Matthew 5:31

Authorized King James Version

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It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Original Language Analysis

Ἐῤῥέθη It hath been said G4483
Ἐῤῥέθη It hath been said
Strong's: G4483
Word #: 1 of 12
to utter, i.e., speak or say
δέ, G1161
δέ,
Strong's: G1161
Word #: 2 of 12
but, and, etc
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 3 of 12
demonstrative, that (sometimes redundant); causative, because
ὃς Whosoever G3739
ὃς Whosoever
Strong's: G3739
Word #: 4 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἂν G302
ἂν
Strong's: G302
Word #: 5 of 12
whatsoever
ἀπολύσῃ shall put away G630
ἀπολύσῃ shall put away
Strong's: G630
Word #: 6 of 12
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
γυναῖκα wife G1135
γυναῖκα wife
Strong's: G1135
Word #: 8 of 12
a woman; specially, a wife
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 9 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δότω let him give G1325
δότω let him give
Strong's: G1325
Word #: 10 of 12
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 11 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποστάσιον a writing of divorcement G647
ἀποστάσιον a writing of divorcement
Strong's: G647
Word #: 12 of 12
properly, something separative, i.e., (specially) divorce

Analysis & Commentary

Jesus addresses the Law's provision for divorce (Deuteronomy 24:1-4), which Moses allowed because of hard hearts. But divorce was never God's ideal. The 'writing of divorcement' was meant to protect women from being abandoned without legal status, but men abused this provision.

Historical Context

Jewish rabbis debated divorce grounds extensively. Rabbi Hillel's school allowed divorce for nearly any reason ('she burned dinner'), while Rabbi Shammai permitted it only for adultery. Men could divorce easily; women had no such right. Jesus will affirm Shammai's stricter view.

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