Matthew 19:3
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Original Language Analysis
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσῆλθον
came
G4334
προσῆλθον
came
Strong's:
G4334
Word #:
2 of 20
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
3 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ
G3588
οἱ
Strong's:
G3588
Word #:
4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι
The Pharisees
G5330
Φαρισαῖοι
The Pharisees
Strong's:
G5330
Word #:
5 of 20
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
πειράζοντες
tempting
G3985
πειράζοντες
tempting
Strong's:
G3985
Word #:
6 of 20
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
7 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
also
G2532
καὶ
also
Strong's:
G2532
Word #:
8 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγοντες
saying
G3004
λέγοντες
saying
Strong's:
G3004
Word #:
9 of 20
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
10 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔξεστιν
G1832
ἔξεστιν
Strong's:
G1832
Word #:
12 of 20
so also ???? <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of g1510 expressed); impersonally, it
ἀπολῦσαι
to put away
G630
ἀπολῦσαι
to put away
Strong's:
G630
Word #:
14 of 20
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
17 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Historical Context
First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.
Questions for Reflection
- How does this passage challenge your understanding of God's character?
- What practical application does this truth have in your daily walk?
- How should this verse shape your priorities and decisions?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.