Matthew 5:30

Authorized King James Version

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἰ
if
if, whether, that, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
δεξιά
right
the right side or (feminine) hand (as that which usually takes)
#5
σου
of thy
of thee, thy
#6
χεὶρ
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#7
σκανδαλίζει
offend
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
#8
σε
thee
thee
#9
ἔκκοψον
cut
to exscind; figuratively, to frustrate
#10
αὐτὴν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
βληθῇ
cast
to throw (in various applications, more or less violent or intense)
#13
ἀπὸ
it from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#14
σου
of thy
of thee, thy
#15
συμφέρει
it is profitable
to bear together (contribute), i.e., (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
#16
γάρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#17
σοι
for thee
to thee
#18
ἵνα
that
in order that (denoting the purpose or the result)
#19
ἀπόληται
should perish
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#20
ἓν
one
one
#21
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#22
μελῶν
members
a limb or part of the body
#23
σου
of thy
of thee, thy
#24
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#25
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#26
ὅλον
whole
"whole" or "all", i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
#27
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#28
σῶμά
body
the body (as a sound whole), used in a very wide application, literally or figuratively
#29
σου
of thy
of thee, thy
#30
βληθῇ
cast
to throw (in various applications, more or less violent or intense)
#31
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#32
γέενναν
hell
valley of (the son of) hinnom; ge-henna (or ge-hinnom), a valley of jerusalem, used (figuratively) as a name for the place (or state) of everlasting p

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within Roman imperial rule over Jewish Palestine with messianic expectations. The author writes to address Jewish Christians seeking to understand Jesus as Messiah, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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