Matthew 28:3

Authorized King James Version

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His countenance was like lightning, and his raiment white as snow:

Original Language Analysis

ἦν was G2258
ἦν was
Strong's: G2258
Word #: 1 of 14
i (thou, etc.) was (wast or were)
δὲ His G1161
δὲ His
Strong's: G1161
Word #: 2 of 14
but, and, etc
G3588
Strong's: G3588
Word #: 3 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἰδέα countenance G2397
ἰδέα countenance
Strong's: G2397
Word #: 4 of 14
a sight (comparative figuratively "idea"), i.e., aspect
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 5 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς like G5613
ὡς like
Strong's: G5613
Word #: 6 of 14
which how, i.e., in that manner (very variously used, as follows)
ἀστραπὴ lightning G796
ἀστραπὴ lightning
Strong's: G796
Word #: 7 of 14
lightning; by analogy, glare
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἔνδυμα raiment G1742
ἔνδυμα raiment
Strong's: G1742
Word #: 10 of 14
apparel (especially the outer robe)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 11 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λευκὸν white G3022
λευκὸν white
Strong's: G3022
Word #: 12 of 14
white
ὡσεὶ as G5616
ὡσεὶ as
Strong's: G5616
Word #: 13 of 14
as if
χιών snow G5510
χιών snow
Strong's: G5510
Word #: 14 of 14
snow

Analysis & Commentary

His countenance was like lightning, and his raiment white as snow. This description of the angel's appearance emphasizes the glory and purity of heavenly beings. The Greek προσωπεία (prosōpeia, 'countenance/appearance') being 'like lightning' (ὡς ἀστραπή/hōs astrapē) suggests dazzling, brilliant light radiating from the angel's face, similar to Christ's transfiguration (Matthew 17:2) and Moses' shining face after encountering God (Exodus 34:29-30).

Lightning symbolizes divine presence, power, and judgment throughout Scripture (Ezekiel 1:13-14, Daniel 10:6, Revelation 4:5). This heavenly messenger carries the authority and glory of the throne room into the earthly sphere. The angel's appearance manifests the breaking in of eternity upon time, heaven intersecting earth.

His 'raiment white as snow' (ἔνδυμα αὐτοῦ λευκὸν ὡς χιών/endyma autou leukon hōs chiōn) signifies absolute purity and holiness. White garments consistently represent righteousness, victory, and glory in biblical imagery (Daniel 7:9, Revelation 3:4-5, 7:9). This contrasts sharply with the darkness of the tomb and death—light, purity, and life triumph over darkness, corruption, and death.

Historical Context

Ancient Jewish apocalyptic literature frequently described angels as beings of brilliant light and awesome appearance (Daniel 10:5-6, 2 Maccabees 3:26). Such descriptions were not metaphorical but attempts to convey genuine otherworldly glory that exceeds normal human experience.

The comparison to lightning and snow would have been vivid to first-century readers familiar with Palestine's thunderstorms and Mount Hermon's snow-capped peak visible from much of Galilee. These natural phenomena represented the purest, brightest manifestations of light and whiteness in their experience.

This appearance recalls the Shekinah glory that filled the tabernacle (Exodus 40:34-35) and temple (1 Kings 8:10-11), and the pillar of fire that led Israel (Exodus 13:21). The angel's glory testified that God's presence now attended the empty tomb, confirming divine approval and power in Christ's resurrection.

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