Matthew 27:62

Authorized King James Version

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Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Original Language Analysis

Τῇ G3588
Τῇ
Strong's: G3588
Word #: 1 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Now G1161
δὲ Now
Strong's: G1161
Word #: 2 of 16
but, and, etc
ἐπαύριον, the next day G1887
ἐπαύριον, the next day
Strong's: G1887
Word #: 3 of 16
occurring on the succeeding day, i.e., (g2250 being implied) to-morrow
ἥτις that G3748
ἥτις that
Strong's: G3748
Word #: 4 of 16
which some, i.e., any that; also (definite) which same
ἐστὶν followed G2076
ἐστὶν followed
Strong's: G2076
Word #: 5 of 16
he (she or it) is; also (with neuter plural) they are
μετὰ G3326
μετὰ
Strong's: G3326
Word #: 6 of 16
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
παρασκευήν, the day of the preparation G3904
παρασκευήν, the day of the preparation
Strong's: G3904
Word #: 8 of 16
readiness
συνήχθησαν came together G4863
συνήχθησαν came together
Strong's: G4863
Word #: 9 of 16
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 11 of 16
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 13 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Φαρισαῖοι Pharisees G5330
Φαρισαῖοι Pharisees
Strong's: G5330
Word #: 14 of 16
a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 15 of 16
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
Πιλᾶτον Pilate G4091
Πιλᾶτον Pilate
Strong's: G4091
Word #: 16 of 16
close-pressed, i.e., firm; pilatus, a roman

Analysis & Commentary

The next day, that followed the day of the preparation—this phrases the Sabbath respectfully without naming it, emphasizing the holy day. Yet the chief priests and Pharisees violated Sabbath by conducting business with Pilate. Their religious scruples (they wouldn't enter Pilate's hall during Passover, John 18:28) evaporated when protecting their position. Came together unto Pilate (συνήχθησαν πρὸς Πιλᾶτον)—conspired, gathered officially.

This verse reveals stunning hypocrisy: they remembered Jesus' resurrection prediction when his own disciples forgot (16:21-22). The enemies took Christ's words more seriously than his friends did. Their Sabbath-breaking for tomb security exposes what they truly worshiped—not God, but their own authority. They could kill the Son of God and still keep Sabbath externalism, yet felt compelled to break Sabbath to prevent resurrection.

Historical Context

The Sabbath began Friday sundown and ended Saturday sundown. For religious leaders to conduct governmental business violated their own strict interpretations. Their approach to Pilate on Sabbath demonstrated desperation—they feared the resurrection claim more than they feared breaking the fourth commandment. This occurred during Passover week, heightening the contradiction.

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