Matthew 26:14

Authorized King James Version

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Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Original Language Analysis

Τότε Then G5119
Τότε Then
Strong's: G5119
Word #: 1 of 12
the when, i.e., at the time that (of the past or future, also in consecution)
πορευθεὶς went G4198
πορευθεὶς went
Strong's: G4198
Word #: 2 of 12
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 3 of 12
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 4 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
δώδεκα of the twelve G1427
δώδεκα of the twelve
Strong's: G1427
Word #: 5 of 12
two and ten, i.e., a dozen
G3588
Strong's: G3588
Word #: 6 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
λεγόμενος called G3004
λεγόμενος called
Strong's: G3004
Word #: 7 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἰούδας Judas G2455
Ἰούδας Judas
Strong's: G2455
Word #: 8 of 12
judas (i.e., jehudah), the name of ten israelites; also of the posterity of one of them and its region
Ἰσκαριώτης Iscariot G2469
Ἰσκαριώτης Iscariot
Strong's: G2469
Word #: 9 of 12
inhabitant of kerioth; iscariotes (i.e., keriothite), an epithet of judas the traitor
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 10 of 12
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 11 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῖς the chief priests G749
ἀρχιερεῖς the chief priests
Strong's: G749
Word #: 12 of 12
the high-priest (literally, of the jews; typically, christ); by extension a chief priest

Analysis & Commentary

Then one of the twelve, called Judas Iscariot, went unto the chief priests—The devastating phrase heis ton dodeka (εἷς τῶν δώδεκα), 'one of the twelve,' emphasizes Judas's betrayal from within Jesus's inner circle. 'Iscariot' likely means 'man of Kerioth,' identifying him as the only non-Galilean apostle. He enjoyed Christ's intimate fellowship, heard His teaching, witnessed His miracles—yet sold Him for silver.

The word eporeuthe (ἐπορεύθη) means 'he went'—Judas actively sought out the chief priests, taking initiative in betrayal. This wasn't circumstantial weakness but calculated treachery. His response to Mary's worship was to commodify Christ: if she won't sell the ointment, he'll sell the Master.

Historical Context

Judas's betrayal likely occurred on Wednesday evening after the Bethany anointing. Matthew's 'Then' (Greek tote, τότε) suggests the anointing triggered his decision. Perhaps watching 300 denarii 'wasted' on Jesus while he embezzled the ministry funds (John 12:6) crystallized his greed and disillusionment.

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