Matthew 18:9

Authorized King James Version

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἰ
if
if, whether, that, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
ὀφθαλμοὺς
eye
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
#5
σοῦ·
thee
of thee, thy
#6
σκανδαλίζει
offend
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
#7
σε
thee
thee
#8
ἔξελε
out
actively, to tear out; middle voice, to select; figuratively, to release
#9
αὐτὸν
it
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#10
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
βληθῆναι
cast
to throw (in various applications, more or less violent or intense)
#12
ἀπὸ
it from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#13
σοῦ·
thee
of thee, thy
#14
καλόν
better
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
#15
σοι
for thee
to thee
#16
ἐστὶν
it is
he (she or it) is; also (with neuter plural) they are
#17
μονόφθαλμον
with one eye
one-eyed
#18
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#19
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ζωὴν
life
life (literally or figuratively)
#21
εἰσελθεῖν
to enter
to enter (literally or figuratively)
#22
rather than
disjunctive, or; comparative, than
#23
δύο
two
"two"
#24
ὀφθαλμοὺς
eye
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
#25
ἔχοντα
having
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#26
βληθῆναι
cast
to throw (in various applications, more or less violent or intense)
#27
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#28
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#29
γέενναν
hell
valley of (the son of) hinnom; ge-henna (or ge-hinnom), a valley of jerusalem, used (figuratively) as a name for the place (or state) of everlasting p
#30
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#31
πυρός
fire
"fire" (literally or figuratively, specially, lightning)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing life contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes life in this particular way.

Questions for Reflection

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