Matthew 14:36

Authorized King James Version

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And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκάλουν besought G3870
παρεκάλουν besought
Strong's: G3870
Word #: 2 of 15
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
αὐτοῦ· him G846
αὐτοῦ· him
Strong's: G846
Word #: 3 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 15
in order that (denoting the purpose or the result)
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 5 of 15
merely
ἥψαντο they might G680
ἥψαντο they might
Strong's: G680
Word #: 6 of 15
properly, to attach oneself to, i.e., to touch (in many implied relations)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κρασπέδου the hem G2899
κρασπέδου the hem
Strong's: G2899
Word #: 8 of 15
a margin, i.e., (specially), a fringe or tassel
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἱματίου of his garment G2440
ἱματίου of his garment
Strong's: G2440
Word #: 10 of 15
a dress (inner or outer)
αὐτοῦ· him G846
αὐτοῦ· him
Strong's: G846
Word #: 11 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅσοι as many as G3745
ὅσοι as many as
Strong's: G3745
Word #: 13 of 15
as (much, great, long, etc.) as
ἥψαντο they might G680
ἥψαντο they might
Strong's: G680
Word #: 14 of 15
properly, to attach oneself to, i.e., to touch (in many implied relations)
διεσώθησαν were made perfectly whole G1295
διεσώθησαν were made perfectly whole
Strong's: G1295
Word #: 15 of 15
to save thoroughly, i.e., (by implication or analogy) to cure, preserve, rescue, etc

Analysis & Commentary

And besought him that they might only touch the hem of his garment (καὶ παρεκάλουν αὐτὸν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ)—The verb παρακαλέω (parakaleō, 'to beseech, to beg') shows humble petition. The request to touch μόνον ('only') the κράσπεδον (kraspedon, 'fringe, tassel') recalls the woman with the hemorrhage (9:20-22) who was healed by touching Jesus's garment. The κράσπεδον refers to the τσιτσית (tzitzit), the tassels commanded in Numbers 15:38-39 and Deuteronomy 22:12, worn by pious Jews as reminders of God's commandments.

And as many as touched were made perfectly whole (καὶ ὅσοι ἥψαντο διεσώθησαν)—The verb διασώζω (diasōzō, 'to save thoroughly, to bring safely through, to cure') in aorist passive indicates complete healing. The phrase ὅσοι ἥψαντο ('as many as touched') emphasizes the universality—everyone who touched in faith was healed. No power was lost from Jesus despite multiple recipients. His healing wasn't like a finite battery draining but like an inexhaustible fountain—the more who drew from Him, the more remained available. This validates both Christ's deity and the efficacy of faith-filled contact with Him.

Historical Context

The wearing of tassels (tzitzit) on garment corners was a visible mark of Jewish covenant faithfulness. The blue cord in the tassel reminded wearers of heaven and God's commandments (Numbers 15:39). Jesus wore these as an observant Jew, but what for others was merely ritual became for Him a point of contact through which divine power flowed. The mass healings demonstrated messianic credentials—Isaiah 53:4-5 promised the Messiah would bear our sicknesses.

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