Matthew 14:26

Authorized King James Version

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And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδόντες saw G1492
ἰδόντες saw
Strong's: G1492
Word #: 2 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ when the disciples G3101
μαθηταὶ when the disciples
Strong's: G3101
Word #: 5 of 19
a learner, i.e., pupil
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 6 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσαν the sea G2281
θαλάσσαν the sea
Strong's: G2281
Word #: 8 of 19
the sea (genitive case or specially)
περιπατοῦντα walking G4043
περιπατοῦντα walking
Strong's: G4043
Word #: 9 of 19
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
ἐταράχθησαν they were troubled G5015
ἐταράχθησαν they were troubled
Strong's: G5015
Word #: 10 of 19
to stir or agitate (roil water)
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 11 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 12 of 19
demonstrative, that (sometimes redundant); causative, because
Φάντασμά a spirit G5326
Φάντασμά a spirit
Strong's: G5326
Word #: 13 of 19
(properly concrete) a (mere) show ("phantasm"), i.e., spectre
ἐστιν It is G2076
ἐστιν It is
Strong's: G2076
Word #: 14 of 19
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπὸ for G575
ἀπὸ for
Strong's: G575
Word #: 16 of 19
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
φόβου fear G5401
φόβου fear
Strong's: G5401
Word #: 18 of 19
alarm or fright
ἔκραξαν they cried out G2896
ἔκραξαν they cried out
Strong's: G2896
Word #: 19 of 19
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)

Analysis & Commentary

'And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.' The disciples' response to Jesus's approach was terror: they 'were troubled' (ἐταράχθησαν/etarachthēsan, agitated, disturbed) and 'cried out for fear' (ἀπὸ τοῦ φόβου ἔκραξαν/apo tou phobou ekraxan). They thought He was 'a spirit' (φάντασμα/phantasma, ghost, apparition). Reformed theology observes:

  1. Even believers sometimes misinterpret Jesus's presence, fearing what should bring comfort
  2. Supernatural encounters produce natural fear—humans tremble before divine
  3. Disciples didn't expect Jesus to come this way—He often arrives differently than anticipated
  4. Fear is honest response to the unknown, but Jesus addresses it (v.27).

Their terror shows they weren't fabricating the account—they genuinely feared. Yet Jesus immediately speaks comfort. The incident demonstrates that faith journey includes moments of terror, misunderstanding, and doubt even when Jesus is present. Spiritual maturity means learning to recognize Jesus in unexpected forms and circumstances, trusting Him even when His ways perplex us.

Historical Context

First-century Jewish and Greco-Roman culture believed in spirits/ghosts—disembodied souls appearing to living. Old Testament records such encounters: Samuel's spirit summoned by witch of Endor (1 Samuel 28), though this was condemned practice. In ancient mindset, seeing figure walking on water in darkness could only be supernatural—either divine or demonic. Disciples' terror was reasonable given their worldview. Modern skepticism often dismisses supernatural, but ancient world expected it. The disciples' fear shows they recognized genuinely supernatural event—not natural phenomenon or hallucination. Their cry of fear was visceral, immediate, uncontrolled—demonstrating real terror. Jesus's immediate verbal reassurance (v.27) shows He understood and addressed their fear. Throughout Scripture, angelic/divine appearances consistently produce fear requiring reassurance: shepherds at Jesus's birth (Luke 2:10), women at tomb (Matthew 28:5). The pattern: supernatural encounters evoke fear; divine messengers speak peace. Early church's Docetic heresy (denying Christ's physical body) couldn't explain this account—disciples saw and touched physical Jesus who'd walked on water.

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