Mark 9:25

Authorized King James Version

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Word-by-Word Analysis
#1
ἰδὼν
saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#2
δὲ
When
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#6
ἐπισυντρέχει
came running together
to hasten together upon one place (or a particular occasion)
#7
ὄχλος
the people
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
#8
ἐπετίμησεν
he rebuked
to tax upon, i.e., censure or admonish; by implication, forbid
#9
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
πνεῦμα
spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#11
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#12
ἀκαθάρτῳ
the foul
impure (ceremonially, morally (lewd) or specially, (demonic))
#13
λέγων
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#14
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
Τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
πνεῦμα
spirit
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
#17
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ἄλαλον
Thou dumb
mute
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
κωφὸν
deaf
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
#21
ἐγὼ
I
i, me
#22
σοι
thee
to thee
#23
ἐπιτάσσω
charge
to arrange upon, i.e., order
#24
ἔξελθε
come
to issue (literally or figuratively)
#25
ἐξ
out of
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#26
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#28
μηκέτι
no more
no further
#29
εἰσέλθῃς
enter
to enter (literally or figuratively)
#30
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#31
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

This verse develops the salvation theme central to Mark. The concept of covenant community reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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