Matthew 17:18

Authorized King James Version

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And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπετίμησεν rebuked G2008
ἐπετίμησεν rebuked
Strong's: G2008
Word #: 2 of 19
to tax upon, i.e., censure or admonish; by implication, forbid
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 3 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 5 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐξῆλθεν he departed G1831
ἐξῆλθεν he departed
Strong's: G1831
Word #: 7 of 19
to issue (literally or figuratively)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 8 of 19
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὸ G3588
τὸ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
δαιμόνιον the devil G1140
δαιμόνιον the devil
Strong's: G1140
Word #: 11 of 19
a daemonic being; by extension a deity
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθεραπεύθη was cured G2323
ἐθεραπεύθη was cured
Strong's: G2323
Word #: 13 of 19
to wait upon menially, i.e., (figuratively) to adore (god), or (specially) to relieve (of disease)
G3588
Strong's: G3588
Word #: 14 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
παῖς the child G3816
παῖς the child
Strong's: G3816
Word #: 15 of 19
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 16 of 19
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὥρας hour G5610
ὥρας hour
Strong's: G5610
Word #: 18 of 19
an "hour" (literally or figuratively)
ἐκείνης that very G1565
ἐκείνης that very
Strong's: G1565
Word #: 19 of 19
that one (or (neuter) thing); often intensified by the article prefixed

Analysis & Commentary

And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. Where the disciples failed, Jesus succeeded instantly through simple rebuke (ἐπετίμησεν, epetimēsen). The verb carries authority—not lengthy exorcism rituals but commanding word. The demon "departed" (ἐξῆλθεν, exēlthen, went out) immediately, demonstrating Christ's absolute authority over spiritual forces. No negotiation, no struggle—just sovereign command and instant obedience.

"The child was cured from that very hour" (ἀπὸ τῆς ὥρας ἐκείνης, apo tēs hōras ekeinēs) emphasizes immediacy and completeness. The boy didn't gradually improve but experienced instantaneous restoration. This contrasts with the disciples' impotent attempts and highlights Jesus's unique authority. The cure (ἐθεραπεύθη, etherapeuthē) wasn't merely symptom suppression but complete deliverance—spiritual and physical restoration.

This miracle demonstrates Messianic authority. Jesus doesn't invoke higher power or perform elaborate rituals; He commands directly. His rebuke addresses the root cause (demonic oppression), not just symptoms. This reveals the gospel pattern: where human effort fails utterly, Christ's word accomplishes instantly. He is the stronger man who binds the strong man and plunders his goods (Matthew 12:29). Every demon must flee at His name (Philippians 2:10).

Historical Context

First-century Judaism recognized demon possession as reality requiring spiritual authority to overcome. Professional exorcists existed (Acts 19:13-16), often using elaborate formulas, names, and rituals. Jesus's simple command demonstrates superior authority. The crowd witnessing this miracle saw undeniable proof of His Messianic credentials—Isaiah 35:5-6 and 61:1 prophesied that Messiah would heal afflicted and set captives free.

Mark's account adds that Jesus said, "This kind can come forth by nothing, but by prayer and fasting" (Mark 9:29), indicating levels of demonic resistance requiring intensified spiritual warfare. The disciples had authority but lacked the spiritual depth (through prayer/fasting) to exercise it effectively. Church history records that authentic deliverance ministry requires holy living, fervent prayer, and dependence on Christ's authority—not formulas or techniques. The apostolic church cast out demons in Jesus's name (Acts 16:18), continuing His victory over Satan's kingdom.

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