Mark 14:11

Authorized King James Version

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And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 15
but, and, etc
ἀκούσαντες when they heard G191
ἀκούσαντες when they heard
Strong's: G191
Word #: 3 of 15
to hear (in various senses)
ἐχάρησαν it they were glad G5463
ἐχάρησαν it they were glad
Strong's: G5463
Word #: 4 of 15
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπηγγείλαντο promised G1861
ἐπηγγείλαντο promised
Strong's: G1861
Word #: 6 of 15
to announce upon (reflexively), i.e., (by implication) to engage to do something, to assert something respecting oneself
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 7 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀργύριον money G694
ἀργύριον money
Strong's: G694
Word #: 8 of 15
silvery, i.e., (by implication) cash; specially, a silverling (i.e., drachma or shekel)
δοῦναι to give G1325
δοῦναι to give
Strong's: G1325
Word #: 9 of 15
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐζήτει he sought G2212
ἐζήτει he sought
Strong's: G2212
Word #: 11 of 15
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
πῶς how G4459
πῶς how
Strong's: G4459
Word #: 12 of 15
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
εὐκαίρως he might conveniently G2122
εὐκαίρως he might conveniently
Strong's: G2122
Word #: 13 of 15
opportunely
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 14 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
παραδῷ betray G3860
παραδῷ betray
Strong's: G3860
Word #: 15 of 15
to surrender, i.e yield up, entrust, transmit

Analysis & Commentary

When they heard it, they were glad (ἐχάρησαν, echarēsan)—the chief priests rejoiced at Judas's offer, revealing hearts that celebrated murder. Their gladness stands in grotesque contrast to proper response to the Messiah. Promised to give him money (ἀργύριον, argyrion)—silver coins, the price of blood. Money motivated Judas; convenience motivated the priests. He sought how he might conveniently betray him (πῶς εὐκαίρως αὐτὸν παραδοῖ, pōs eukairōs auton paradoi)—εὐκαίρως means "at an opportune time."

Judas became a hunter, waiting for the right moment to strike. The adverb "conveniently" shows calculated treachery—not passionate impulse but cold pragmatism. Mark's terse narrative highlights the horror: religious leaders glad, disciple selling, Jesus betrayed, all for money. This verse exposes the alliance of religious hypocrisy and greed against the Son of God. Yet sovereign providence governs all—Judas's "convenient" timing fulfilled God's predetermined plan (Acts 2:23) without diminishing Judas's guilt.

Historical Context

The Sanhedrin (Jewish ruling council) wanted Jesus dead but needed Roman approval for execution and feared mob reaction. Judas provided the solution: isolated arrest at night. The "convenient" time came Thursday night after the Last Supper, when Jesus went to Gethsemane with eleven disciples. Judas knew Jesus's habits (John 18:2) and led an armed crowd to arrest Him. The thirty pieces of silver Judas received (Matthew 26:15) was wages for betraying the priceless Son of God—illustrating how greed blinds to true value.

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