Mark 13:33

Authorized King James Version

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Take ye heed, watch and pray: for ye know not when the time is.

Original Language Analysis

βλέπετε Take ye heed G991
βλέπετε Take ye heed
Strong's: G991
Word #: 1 of 11
to look at (literally or figuratively)
ἀγρυπνεῖτε watch G69
ἀγρυπνεῖτε watch
Strong's: G69
Word #: 2 of 11
to be sleepless, i.e., keep awake
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 3 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσεύχεσθε· pray G4336
προσεύχεσθε· pray
Strong's: G4336
Word #: 4 of 11
to pray to god, i.e., supplicate, worship
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 5 of 11
the absolute negative (compare g3361) adverb; no or not
οἴδατε ye know G1492
οἴδατε ye know
Strong's: G1492
Word #: 6 of 11
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 7 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
πότε when G4219
πότε when
Strong's: G4219
Word #: 8 of 11
interrogative adverb, at what time
G3588
Strong's: G3588
Word #: 9 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
καιρός the time G2540
καιρός the time
Strong's: G2540
Word #: 10 of 11
an occasion, i.e., set or proper time
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 11 of 11
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Jesus commanded: 'Take ye heed, watch and pray: for ye know not when the time is' (Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε· οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν). Three imperatives: 'take heed' (blepete, Βλέπετε, be alert), 'watch' (agrypneite, ἀγρυπνεῖτε, stay awake), 'pray' (proseuchesthe, προσεύχεσθε, maintain communion with God). These spiritual disciplines prepare for Christ's return. The reason: 'ye know not when the time is'—uncertainty demands constant readiness. This isn't anxious fear but alert expectancy. Christians live between Christ's comings—inaugurated kingdom awaiting consummation. This 'already-not-yet' tension requires vigilance, prayer, and faithful service. Knowing Christ could return any day transforms priorities and motivates holiness (1 John 3:2-3).

Historical Context

Early church lived in imminent expectation of Christ's return. Paul expected it in his lifetime (1 Thessalonians 4:15, 'we which are alive and remain'), though later recognized he might die first (2 Timothy 4:6-8). As centuries passed, some mocked delayed return (2 Peter 3:3-4), prompting Peter's explanation that God's timing differs from human perception (2 Peter 3:8-9). Jesus' exhortation to 'watch and pray' became standard Christian practice. Church fathers warned against both presumption (knowing the time) and neglect (losing expectancy). Reformed theology emphasizes that not knowing the time serves God's purposes—keeping believers alert and motivated. Augustine taught that each Christian's death is personal 'day of the Lord,' making readiness urgent regardless of timing.

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