Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? This verse specifies the harsh words mentioned in verse 13. The accusation It is vain to serve God (שָׁוְא עֲבֹד אֱלֹהִים, shav avod elohim) uses the word שָׁוְא (shav)—vanity, emptiness, futility. They've concluded that serving God yields nothing worthwhile, that faith is unprofitable.
They complain: what profit is it that we have kept his ordinance (וּמַה־בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתּוֹ, u-mah-betza ki shamarnu mishemarto). The noun בֶּצַע (betza) means profit, gain, advantage. They view covenant obedience as an investment expecting return—when the expected dividends don't materialize, they feel cheated. The phrase walked mournfully (הָלַכְנוּ קְדֹרַנִּית, halakhnu qedorannit) describes going about in dark, somber garments—the external appearance of repentance and humility (like fasting, sackcloth, ashes). They claim to have performed religious duties but received nothing in return.
This complaint reveals a mercenary spirit—serving God for what they can get rather than for who He is. They demonstrate Job's adversary's accusation: "Doth Job fear God for nought?" (Job 1:9). True faith serves God because He is worthy, regardless of circumstantial blessings. The irony is that their very complaint—treating relationship with God as a business transaction—proves their hearts aren't right, explaining why blessing eludes them. Jesus taught that those who seek first God's kingdom receive what they need (Matthew 6:33), but those who serve for earthly gain have already received their reward (Matthew 6:2, 5, 16).
Historical Context
Israel expected that temple restoration would bring messianic glory (Haggai 2:7-9). When this didn't immediately occur, cynicism grew. They observed wicked neighbors prospering while their own obedience seemed unrewarded (v. 15). Economic hardship, crop failures, and political subjugation to Persia all contributed to disillusionment. Yet their complaint overlooked God's mercies: He preserved them through exile, restored them to the land, protected them from enemies, and continued covenant relationship despite their unfaithfulness. They demanded spectacular blessing while ignoring daily grace. This mirrors the elder brother in Jesus' parable (Luke 15:29-30) who served the father for years but never appreciated the privilege of sonship, focused only on what he didn't receive. Throughout church history, believers have struggled with similar temptations—when trials persist or obedience seems unrewarded, questioning whether faithfulness is worth it. The biblical answer consistently points beyond present circumstances to eternal reward (Hebrews 11:13-16, 2 Corinthians 4:16-18).
Questions for Reflection
How do we guard against serving God with a mercenary spirit that expects specific earthly rewards for obedience?
What does it reveal about our hearts when we view faith primarily in terms of "profit" or personal advantage?
How does focusing on God's character and worthiness (rather than circumstantial blessings) transform our motivation for obedience?
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Analysis & Commentary
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? This verse specifies the harsh words mentioned in verse 13. The accusation It is vain to serve God (שָׁוְא עֲבֹד אֱלֹהִים, shav avod elohim) uses the word שָׁוְא (shav)—vanity, emptiness, futility. They've concluded that serving God yields nothing worthwhile, that faith is unprofitable.
They complain: what profit is it that we have kept his ordinance (וּמַה־בֶּצַע כִּי שָׁמַרְנוּ מִשְׁמַרְתּוֹ, u-mah-betza ki shamarnu mishemarto). The noun בֶּצַע (betza) means profit, gain, advantage. They view covenant obedience as an investment expecting return—when the expected dividends don't materialize, they feel cheated. The phrase walked mournfully (הָלַכְנוּ קְדֹרַנִּית, halakhnu qedorannit) describes going about in dark, somber garments—the external appearance of repentance and humility (like fasting, sackcloth, ashes). They claim to have performed religious duties but received nothing in return.
This complaint reveals a mercenary spirit—serving God for what they can get rather than for who He is. They demonstrate Job's adversary's accusation: "Doth Job fear God for nought?" (Job 1:9). True faith serves God because He is worthy, regardless of circumstantial blessings. The irony is that their very complaint—treating relationship with God as a business transaction—proves their hearts aren't right, explaining why blessing eludes them. Jesus taught that those who seek first God's kingdom receive what they need (Matthew 6:33), but those who serve for earthly gain have already received their reward (Matthew 6:2, 5, 16).