Luke 4:24

Authorized King James Version

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And he said, Verily I say unto you, No prophet is accepted in his own country.

Original Language Analysis

εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 1 of 14
to speak or say (by word or writing)
δέ And G1161
δέ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
Ἀμὴν Verily G281
Ἀμὴν Verily
Strong's: G281
Word #: 3 of 14
properly, firm, i.e., (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 4 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 5 of 14
to (with or by) you
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 6 of 14
demonstrative, that (sometimes redundant); causative, because
οὐδεὶς No G3762
οὐδεὶς No
Strong's: G3762
Word #: 7 of 14
not even one (man, woman or thing), i.e., none, nobody, nothing
προφήτης prophet G4396
προφήτης prophet
Strong's: G4396
Word #: 8 of 14
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
δεκτός accepted G1184
δεκτός accepted
Strong's: G1184
Word #: 9 of 14
approved; (figuratively) propitious
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 10 of 14
he (she or it) is; also (with neuter plural) they are
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 14
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
πατρίδι country G3968
πατρίδι country
Strong's: G3968
Word #: 13 of 14
a father-land, i.e., native town; (figuratively) heavenly home
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Verily I say unto you, No prophet is accepted in his own country. The solemn formula amēn legō hymin (ἀμήν λέγω ὑμῖν, truly I say to you) introduces authoritative pronouncement. Jesus states a universal principle: prophets face rejection among those who knew them before their calling. The verb dektos (δεκτός, accepted/welcome) indicates not merely tolerated but genuinely received with honor and belief.

This principle applied supremely to Jesus. Nazareth's rejection foreshadows Israel's rejection of Messiah. Familiarity blinds people to God's work in their midst. They judge by outward appearance (John 7:24) rather than recognizing divine authority. Jesus' own brothers didn't believe in Him until after the resurrection (John 7:5). The hometown rejection previews the ultimate rejection—"He came unto his own, and his own received him not" (John 1:11).

Historical Context

Biblical history confirms this pattern. Joseph's brothers rejected him before God exalted him (Genesis 37). Moses was rejected by Israelites before becoming their deliverer (Exodus 2:14, Acts 7:25-29). David was despised by his brothers before his anointing (1 Samuel 16:11, 17:28). Jeremiah faced rejection in his hometown Anathoth (Jeremiah 11:21-23). This pattern demonstrates that God's calling contradicts human assessment. Those closest often resist God's elevation of the familiar to prophetic office because it disrupts social hierarchies and exposes their own spiritual blindness.

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