Luke 4:13

Authorized King James Version

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And when the devil had ended all the temptation, he departed from him for a season.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συντελέσας had ended G4931
συντελέσας had ended
Strong's: G4931
Word #: 2 of 11
to complete entirely; generally, to execute (literally or figuratively)
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 3 of 11
all, any, every, the whole
πειρασμὸν the temptation G3986
πειρασμὸν the temptation
Strong's: G3986
Word #: 4 of 11
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
G3588
Strong's: G3588
Word #: 5 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
διάβολος when the devil G1228
διάβολος when the devil
Strong's: G1228
Word #: 6 of 11
a traducer; specially, satan (compare h7854)
ἀπέστη he departed G868
ἀπέστη he departed
Strong's: G868
Word #: 7 of 11
to remove, i.e., (actively) instigate to revolt; usually (reflexively) to desist, desert, etc
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 8 of 11
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἄχρι for G891
ἄχρι for
Strong's: G891
Word #: 10 of 11
(of time) until or (of place) up to
καιροῦ a season G2540
καιροῦ a season
Strong's: G2540
Word #: 11 of 11
an occasion, i.e., set or proper time

Analysis & Commentary

And when the devil had ended all the temptation, he departed from him for a season. Luke's summary indicates Satan's withdrawal is temporary, not permanent. The phrase syntelesas panta peirasmon (συντελέσας πάντα πειρασμόν, having completed every temptation) suggests a comprehensive assault—Satan exhausted his arsenal. The verb apestē (ἀπέστη, he departed) indicates Satan's retreat, but the qualifier for a season (achri kairou, ἄχρι καιροῦ, until an opportune time) warns of his return. Satan would return at Gethsemane (Luke 22:53) and Golgotha, continuing his assault on Christ.

This verse teaches that spiritual victory doesn't eliminate future conflict. Even Christ, after defeating temptation, faced ongoing Satanic opposition throughout His ministry. The devil's temporary withdrawal after exhausting temptations parallels the experience of believers—seasons of intense spiritual warfare alternate with periods of relative peace. Yet Satan remains the 'adversary' (1 Peter 5:8) who 'walketh about, seeking whom he may devour.' Victory in one battle doesn't end the war. Vigilance remains essential throughout the Christian life.

Historical Context

Luke's emphasis on Satan's temporary withdrawal (unique to his Gospel) prepares readers for Satan's return at crucial moments: entering Judas (Luke 22:3), demanding to sift Peter (Luke 22:31), and the 'power of darkness' at Jesus' arrest (Luke 22:53). This pattern reflects first-century Jewish understanding of spiritual warfare as ongoing conflict between God's kingdom and Satan's. The wilderness temptations represented Satan's initial assault on Jesus' messianic mission; subsequent attacks would continue until the cross delivered the decisive blow to Satan's power (Colossians 2:15, Hebrews 2:14). Early Christians understood they lived in the 'already-not yet' period between Christ's victory and Satan's final defeat.

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