Luke 23:47

Analysis & Commentary

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. This confession from a Roman soldier represents one of the most powerful testimonies at the cross. The Greek word hekatontarchēs (ἑκατοντάρχης, "centurion") identifies him as a hardened military commander of 100 men, likely present at countless executions. Yet witnessing Christ's death moved him to edoxazen ton theon (ἐδόξαζεν τὸν θεόν, "glorified God")—an act of worship acknowledging divine presence in this execution.

His declaration, ontōs ho anthrōpos houtos dikaios ēn (ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν, "certainly this man was righteous"), uses dikaios (δίκαιος)—the same term used throughout Scripture for those who are justified before God. Luke's account emphasizes Christ's innocence more than the other Gospels; this centurion becomes an unwitting witness to the sinless sacrifice dying for sinners. Where Matthew and Mark record him saying "Son of God," Luke preserves "righteous man," highlighting the legal and moral dimensions of Christ's death.

The timing—idōn to genomenon (ἰδὼν τὸ γενόμενον, "seeing what had happened")—indicates the centurion responded to the supernatural signs: three hours of darkness, Christ's powerful final cry, the earthquake, and His voluntary surrender of spirit. Unlike the religious leaders who remained hardened, this Gentile soldier recognized truth. His confession foreshadows the Gospel's spread to the nations, as Paul writes that Christ "was delivered for our offences, and was raised again for our justification" (Romans 4:25). The very word dikaios connects to dikaiōsynē (righteousness)—what Christ accomplished for all who believe.

Historical Context

The Roman centurion commanded 80-100 soldiers and typically served 15-25 years, making him an experienced military officer. Stationed in Judea, he would have witnessed numerous crucifixions—Rome's standard punishment for insurrectionists and criminals. Crucifixion duty was routine for Roman soldiers, involving guarding victims for hours or days until death, then disposing of bodies.

Luke, writing for a Gentile audience (addressed to "most excellent Theophilus"), emphasizes this Roman's testimony alongside other Gentile witnesses throughout his Gospel. The centurion's words carry legal weight—Roman military officers were trained observers whose testimony held authority in courts. His declaration of Christ's innocence serves as official Roman acknowledgment contradicting the false charges.

The supernatural phenomena he witnessed were unprecedented: darkness from noon to 3 PM during Passover's full moon (when lunar eclipses are impossible), the temple veil tearing, earthquakes, and Christ's extraordinary manner of death. Crucifixion victims typically died slowly from asphyxiation over days; Jesus died within six hours after deliberately yielding His spirit. These signs, combined with Christ's prayer for His enemies and promise to the thief, convinced this battle-hardened soldier he had executed no ordinary man. His conversion illustrates Isaiah 53:11—"by his knowledge shall my righteous servant justify many."

Questions for Reflection

• How does the centurion's recognition of Christ's righteousness challenge us to see Jesus clearly despite cultural or religious blinders?
• What 'signs' in your own life has God used to reveal Christ's true identity to you?
• How does this Gentile soldier's immediate response to glorify God contrast with the religious leaders' continued rejection?
• In what ways does the centurion's testimony that Christ was 'righteous' connect to the doctrine that Christ's righteousness is imputed to believers?
• How should this passage encourage us when sharing the Gospel with those who seem unlikely to respond—soldiers, skeptics, or hardened hearts?