Luke 21:6

Authorized King James Version

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As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

Original Language Analysis

Ταῦτα As for these things G5023
Ταῦτα As for these things
Strong's: G5023
Word #: 1 of 15
these things
ὃς that G3739
ὃς that
Strong's: G3739
Word #: 2 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
θεωρεῖτε ye behold G2334
θεωρεῖτε ye behold
Strong's: G2334
Word #: 3 of 15
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
ἐλεύσονται will come G2064
ἐλεύσονται will come
Strong's: G2064
Word #: 4 of 15
to come or go (in a great variety of applications, literally and figuratively)
ἡμέραι the days G2250
ἡμέραι the days
Strong's: G2250
Word #: 5 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 15
"in," at, (up-)on, by, etc
ὃς that G3739
ὃς that
Strong's: G3739
Word #: 7 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 8 of 15
the absolute negative (compare g3361) adverb; no or not
ἀφεθήσεται be left G863
ἀφεθήσεται be left
Strong's: G863
Word #: 9 of 15
to send forth, in various applications (as follow)
λίθῳ another G3037
λίθῳ another
Strong's: G3037
Word #: 10 of 15
a stone (literally or figuratively)
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 11 of 15
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
λίθῳ another G3037
λίθῳ another
Strong's: G3037
Word #: 12 of 15
a stone (literally or figuratively)
ὃς that G3739
ὃς that
Strong's: G3739
Word #: 13 of 15
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 14 of 15
the absolute negative (compare g3361) adverb; no or not
καταλυθήσεται be thrown down G2647
καταλυθήσεται be thrown down
Strong's: G2647
Word #: 15 of 15
to loosen down (disintegrate), i.e., (by implication) to demolish (literally or figuratively); specially (compare g2646) to halt for the night

Analysis & Commentary

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. Jesus delivers one of Scripture's most shocking prophecies: ouk aphethēsetai lithos epi lithō hos ou katalythēsetai (οὐκ ἀφεθήσεται λίθος ἐπὶ λίθῳ ὃς οὐ καταλυθήσεται, 'not will be left stone upon stone which will not be thrown down'). The double negative emphasizes totality—complete, utter destruction. The verb katalyō (καταλύω) means 'demolish,' 'destroy utterly,' 'throw down.' This isn't damage or defeat; it's obliteration.

The prophecy was fulfilled with horrifying precision in AD 70 when Roman legions under Titus besieged Jerusalem, slaughtered hundreds of thousands, and systematically dismantled the temple. Soldiers pried apart stones to retrieve gold that had melted in fires. The magnificent structure admired moments earlier in Jesus' prophecy ceased to exist. This demonstrates Christ's prophetic authority and teaches that no human institution, however impressive or religiously significant, stands unless God sustains it. External grandeur means nothing if internal corruption prevails.

Historical Context

The destruction of the Jerusalem temple in AD 70 was catastrophic for Judaism. After a brutal siege, Roman forces breached the city walls, burned the temple, and demolished its structures. Josephus estimated 1.1 million Jews died in the siege and war. The temple's destruction ended the sacrificial system, scattered the Jewish people, and forced rabbinic Judaism to develop without temple worship. Jesus prophesied this destruction forty years before it occurred. His words would have seemed incredible to hearers—the temple had stood for centuries, represented Jewish identity, and symbolized God's presence. Yet history vindicated Christ's prophecy exactly. Early Christians remembered this prophecy and escaped Jerusalem before the siege, heeding Jesus' warning (Luke 21:20-21).

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