Luke 13:26

Authorized King James Version

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Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

Original Language Analysis

τότε Then G5119
τότε Then
Strong's: G5119
Word #: 1 of 14
the when, i.e., at the time that (of the past or future, also in consecution)
ἄρξεσθε shall ye begin G756
ἄρξεσθε shall ye begin
Strong's: G756
Word #: 2 of 14
to commence (in order of time)
λέγειν to say G3004
λέγειν to say
Strong's: G3004
Word #: 3 of 14
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐφάγομεν We have eaten G5315
Ἐφάγομεν We have eaten
Strong's: G5315
Word #: 4 of 14
to eat (literally or figuratively)
ἐνώπιόν presence G1799
ἐνώπιόν presence
Strong's: G1799
Word #: 5 of 14
in the face of (literally or figuratively)
σου in thy G4675
σου in thy
Strong's: G4675
Word #: 6 of 14
of thee, thy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπίομεν drunk G4095
ἐπίομεν drunk
Strong's: G4095
Word #: 8 of 14
to imbibe (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 14
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 11 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
πλατείαις streets G4113
πλατείαις streets
Strong's: G4113
Word #: 12 of 14
a wide "plat" or "place", i.e., open square
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 13 of 14
of (or from) us
ἐδίδαξας· thou hast taught G1321
ἐδίδαξας· thou hast taught
Strong's: G1321
Word #: 14 of 14
to teach (in the same broad application)

Analysis & Commentary

The rejected continue their plea: 'Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.' This verse exposes the insufficiency of external religious association. The people claim physical proximity to Jesus—sharing meals and hearing His teaching. Yet proximity without transformation, hearing without heeding, association without commitment brings no salvation. Many first-century Jews saw Jesus, heard His teaching, even benefited from His miracles, yet never truly believed. The same is true today—attending church, hearing sermons, participating in religious activities provides no guarantee of salvation apart from genuine faith and repentance.

Historical Context

This warning had immediate relevance to Jesus' contemporaries who witnessed His ministry firsthand. Within decades, many who heard Jesus preach would face judgment at Jerusalem's destruction (AD 70). The principle extends to all who have access to gospel truth—greater privilege brings greater responsibility (Luke 12:48). Those raised in Christian homes, attending faithful churches, hearing sound doctrine face stricter judgment if they reject Christ despite these advantages. Familiarity with Jesus is not the same as faith in Jesus.

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