Luke 13:23

Authorized King James Version

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Then said one unto him, Lord, are there few that be saved? And he said unto them,

Original Language Analysis

εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 1 of 14
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
τις one G5100
τις one
Strong's: G5100
Word #: 3 of 14
some or any person or object
αὐτούς him G846
αὐτούς him
Strong's: G846
Word #: 4 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Κύριε Lord G2962
Κύριε Lord
Strong's: G2962
Word #: 5 of 14
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
εἰ are there few G1487
εἰ are there few
Strong's: G1487
Word #: 6 of 14
if, whether, that, etc
ὀλίγοι G3641
ὀλίγοι
Strong's: G3641
Word #: 7 of 14
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
οἱ G3588
οἱ
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
σῳζόμενοι that be saved G4982
σῳζόμενοι that be saved
Strong's: G4982
Word #: 9 of 14
to save, i.e., deliver or protect (literally or figuratively)
G3588
Strong's: G3588
Word #: 10 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 11 of 14
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 12 of 14
to speak or say (by word or writing)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 13 of 14
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτούς him G846
αὐτούς him
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Someone asks: 'Lord, are there few that be saved?' Jesus responds: 'Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able' (Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς, Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας· ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν). Jesus redirects from speculation to personal urgency. The verb 'agōnizomai' (ἀγωνίζεσθε, strive) means agonize, fight, compete intensely—salvation requires wholehearted commitment. The 'narrow door' (στενῆς θύρας) admits only those willing to abandon self-righteousness and trust Christ alone.

Historical Context

The question about few being saved reflects Jewish debate over Gentile inclusion and salvation criteria. Some rabbis taught that all Israel would be saved; others emphasized strict observance requirements. Jesus' answer warns against presuming salvation through ethnic heritage ('we have eaten and drunk in thy presence,' v.26) or religious association. His warning that 'many will seek to enter and shall not be able' challenges comfortable assumptions about automatic salvation. The narrow gate/broad way contrast (Matthew 7:13-14) became central to Christian understanding of salvation's exclusivity through Christ.

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