Luke 1:47

Authorized King James Version

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And my spirit hath rejoiced in God my Saviour.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠγαλλίασεν hath rejoiced G21
ἠγαλλίασεν hath rejoiced
Strong's: G21
Word #: 2 of 11
properly, to jump for joy, i.e., exult
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμά spirit G4151
πνεῦμά spirit
Strong's: G4151
Word #: 4 of 11
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
μου my G3450
μου my
Strong's: G3450
Word #: 5 of 11
of me
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 6 of 11
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῷ G3588
τῷ
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
θεῷ God G2316
θεῷ God
Strong's: G2316
Word #: 8 of 11
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
σωτῆρί Saviour G4990
σωτῆρί Saviour
Strong's: G4990
Word #: 10 of 11
a deliverer, i.e., god or christ
μου my G3450
μου my
Strong's: G3450
Word #: 11 of 11
of me

Analysis & Commentary

Mary's declaration 'my spirit hath rejoiced in God my Saviour' reveals theological depth—she recognizes her need for a Savior despite being chosen to bear God's Son. The perfect tense 'hath rejoiced' indicates completed action with ongoing results; her joy began and continues. Mary's identification of God as 'my Saviour' refutes later Marian dogmas of sinlessness—she needed salvation like all humanity. Her rejoicing flows not from personal merit but from God's gracious choice and saving work. This models that highest honor from God still requires His saving grace. Mary's Magnificat echoes Hannah's song (1 Sam 2), showing her saturation in Scripture and God's pattern of exalting the humble.

Historical Context

Mary's use of 'Saviour' (Greek 'soter') applies to God what angels would soon announce about her son (Luke 2:11). Her recognition of needing salvation despite her unique role demonstrates Jewish understanding that all people need God's redemptive work.

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