Leviticus 22:20

Authorized King James Version

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Word-by-Word Analysis
#1
כֹּ֛ל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#2
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
בּ֥וֹ
H0
#4
מ֖וּם
But whatsoever hath a blemish
a blemish (physically or morally)
#5
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#6
תַקְרִ֑יבוּ
that shall ye not offer
to approach (causatively, bring near) for whatever purpose
#7
כִּי
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#8
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#9
לְרָצ֖וֹן
for it shall not be acceptable
delight (especially as shown)
#10
יִֽהְיֶ֥ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#11
לָכֶֽם׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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