Leviticus 17:6

Authorized King James Version

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And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.

Original Language Analysis

וְזָרַ֨ק shall sprinkle H2236
וְזָרַ֨ק shall sprinkle
Strong's: H2236
Word #: 1 of 15
to sprinkle (fluid or solid particles)
הַכֹּהֵ֤ן And the priest H3548
הַכֹּהֵ֤ן And the priest
Strong's: H3548
Word #: 2 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּם֙ the blood H1818
הַדָּם֙ the blood
Strong's: H1818
Word #: 4 of 15
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עַל H5921
עַל
Strong's: H5921
Word #: 5 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּ֣ח upon the altar H4196
מִזְבַּ֣ח upon the altar
Strong's: H4196
Word #: 6 of 15
an altar
לַֽיהוָֽה׃ of the LORD H3068
לַֽיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 7 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
פֶּ֖תַח at the door H6607
פֶּ֖תַח at the door
Strong's: H6607
Word #: 8 of 15
an opening (literally), i.e., door (gate) or entrance way
אֹ֣הֶל of the tabernacle H168
אֹ֣הֶל of the tabernacle
Strong's: H168
Word #: 9 of 15
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד of the congregation H4150
מוֹעֵ֑ד of the congregation
Strong's: H4150
Word #: 10 of 15
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וְהִקְטִ֣יר and burn H6999
וְהִקְטִ֣יר and burn
Strong's: H6999
Word #: 11 of 15
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
הַחֵ֔לֶב the fat H2459
הַחֵ֔לֶב the fat
Strong's: H2459
Word #: 12 of 15
fat, whether literally or figuratively; hence, the richest or choice part
לְרֵ֥יחַ savour H7381
לְרֵ֥יחַ savour
Strong's: H7381
Word #: 13 of 15
odor (as if blown)
נִיחֹ֖חַ for a sweet H5207
נִיחֹ֖חַ for a sweet
Strong's: H5207
Word #: 14 of 15
properly, restful, i.e., pleasant; abstractly, delight
לַֽיהוָֽה׃ of the LORD H3068
לַֽיהוָֽה׃ of the LORD
Strong's: H3068
Word #: 15 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.

This verse falls within the section on Sanctity of Blood. Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
What Leviticus portrayed through types and shadows, Christ fulfilled in reality through His incarnation, perfect life, atoning death, and resurrection.

Historical Context

Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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