Leviticus 17:5

Authorized King James Version

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To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

Original Language Analysis

לְמַעַן֩ H4616
לְמַעַן֩
Strong's: H4616
Word #: 1 of 26
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 2 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וֶֽהֱבִיאֻ֣ם even that they may bring H935
וֶֽהֱבִיאֻ֣ם even that they may bring
Strong's: H935
Word #: 3 of 26
to go or come (in a wide variety of applications)
בְּנֵ֣י To the end that the children H1121
בְּנֵ֣י To the end that the children
Strong's: H1121
Word #: 4 of 26
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 5 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זִבְחֵ֧י offerings H2077
זִבְחֵ֧י offerings
Strong's: H2077
Word #: 7 of 26
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵ֣ם H1992
הֵ֣ם
Strong's: H1992
Word #: 9 of 26
they (only used when emphatic)
וְזָ֨בְח֜וּ and offer H2076
וְזָ֨בְח֜וּ and offer
Strong's: H2076
Word #: 10 of 26
to slaughter an animal (usually in sacrifice)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 26
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵ֣י in the open H6440
פְּנֵ֣י in the open
Strong's: H6440
Word #: 12 of 26
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַשָּׂדֶה֒ field H7704
הַשָּׂדֶה֒ field
Strong's: H7704
Word #: 13 of 26
a field (as flat)
וֶֽהֱבִיאֻ֣ם even that they may bring H935
וֶֽהֱבִיאֻ֣ם even that they may bring
Strong's: H935
Word #: 14 of 26
to go or come (in a wide variety of applications)
לַֽיהוָ֖ה them unto the LORD H3068
לַֽיהוָ֖ה them unto the LORD
Strong's: H3068
Word #: 15 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 16 of 26
near, with or among; often in general, to
פֶּ֛תַח unto the door H6607
פֶּ֛תַח unto the door
Strong's: H6607
Word #: 17 of 26
an opening (literally), i.e., door (gate) or entrance way
אֹ֥הֶל of the tabernacle H168
אֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 18 of 26
a tent (as clearly conspicuous from a distance)
מוֹעֵ֖ד of the congregation H4150
מוֹעֵ֖ד of the congregation
Strong's: H4150
Word #: 19 of 26
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
אֶל H413
אֶל
Strong's: H413
Word #: 20 of 26
near, with or among; often in general, to
הַכֹּהֵ֑ן unto the priest H3548
הַכֹּהֵ֑ן unto the priest
Strong's: H3548
Word #: 21 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְזָ֨בְח֜וּ and offer H2076
וְזָ֨בְח֜וּ and offer
Strong's: H2076
Word #: 22 of 26
to slaughter an animal (usually in sacrifice)
זִבְחֵ֧י offerings H2077
זִבְחֵ֧י offerings
Strong's: H2077
Word #: 23 of 26
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמִ֛ים them for peace H8002
שְׁלָמִ֛ים them for peace
Strong's: H8002
Word #: 24 of 26
properly, requital, i.e., a (voluntary) sacrifice in thanks
לַֽיהוָ֖ה them unto the LORD H3068
לַֽיהוָ֖ה them unto the LORD
Strong's: H3068
Word #: 25 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
אוֹתָֽם׃ H853
אוֹתָֽם׃
Strong's: H853
Word #: 26 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis & Commentary

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

This verse falls within the section on Sanctity of Blood. Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement.

The Aaronic priesthood mediated between God and Israel, offering sacrifices and maintaining the tabernacle. This prefigured Christ's superior priesthood after the order of Melchizedek. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Regulations prohibiting consumption of blood and requiring proper slaughter, emphasizing blood's sacred role in atonement. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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