Leviticus 17:5

Authorized King James Version

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

Word-by-Word Analysis
#1
לְמַעַן֩
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#2
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#3
וֶֽהֱבִיאֻ֣ם
even that they may bring
to go or come (in a wide variety of applications)
#4
בְּנֵ֣י
To the end that the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#5
יִשְׂרָאֵ֗ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#6
אֶֽת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
זִבְחֵ֧י
offerings
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#8
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
הֵ֣ם
they (only used when emphatic)
#10
וְזָ֨בְח֜וּ
and offer
to slaughter an animal (usually in sacrifice)
#11
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#12
פְּנֵ֣י
in the open
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#13
הַשָּׂדֶה֒
field
a field (as flat)
#14
וֶֽהֱבִיאֻ֣ם
even that they may bring
to go or come (in a wide variety of applications)
#15
לַֽיהוָ֖ה
them unto the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
אֶל
near, with or among; often in general, to
#17
פֶּ֛תַח
unto the door
an opening (literally), i.e., door (gate) or entrance way
#18
אֹ֥הֶל
of the tabernacle
a tent (as clearly conspicuous from a distance)
#19
מוֹעֵ֖ד
of the congregation
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
#20
אֶל
near, with or among; often in general, to
#21
הַכֹּהֵ֑ן
unto the priest
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
#22
וְזָ֨בְח֜וּ
and offer
to slaughter an animal (usually in sacrifice)
#23
זִבְחֵ֧י
offerings
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
#24
שְׁלָמִ֛ים
them for peace
properly, requital, i.e., a (voluntary) sacrifice in thanks
#25
לַֽיהוָ֖ה
them unto the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#26
אוֹתָֽם׃
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Analysis

This verse develops the salvation theme central to Leviticus. The concept of peace reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Leviticus Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes peace in this particular way.

Questions for Reflection

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