Leviticus 16:26

Authorized King James Version

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And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

Original Language Analysis

וְהַֽמְשַׁלֵּ֤חַ And he that let go H7971
וְהַֽמְשַׁלֵּ֤חַ And he that let go
Strong's: H7971
Word #: 1 of 15
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשָּׂעִיר֙ the goat H8163
הַשָּׂעִיר֙ the goat
Strong's: H8163
Word #: 3 of 15
shaggy; as noun, a he-goat; by analogy, a faun
לַֽעֲזָאזֵ֔ל for the scapegoat H5799
לַֽעֲזָאזֵ֔ל for the scapegoat
Strong's: H5799
Word #: 4 of 15
goat of departure; the scapegoat
יְכַבֵּ֣ס shall wash H3526
יְכַבֵּ֣ס shall wash
Strong's: H3526
Word #: 5 of 15
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
בְּגָדָ֔יו his clothes H899
בְּגָדָ֔יו his clothes
Strong's: H899
Word #: 6 of 15
a covering, i.e., clothing
וְרָחַ֥ץ and bathe H7364
וְרָחַ֥ץ and bathe
Strong's: H7364
Word #: 7 of 15
to lave (the whole or a part of a thing)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשָׂר֖וֹ his flesh H1320
בְּשָׂר֖וֹ his flesh
Strong's: H1320
Word #: 9 of 15
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
בַּמָּ֑יִם in water H4325
בַּמָּ֑יִם in water
Strong's: H4325
Word #: 10 of 15
water; figuratively, juice; by euphemism, urine, semen
וְאַֽחֲרֵי and afterward H310
וְאַֽחֲרֵי and afterward
Strong's: H310
Word #: 11 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֖ן H3651
כֵ֖ן
Strong's: H3651
Word #: 12 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יָב֥וֹא come H935
יָב֥וֹא come
Strong's: H935
Word #: 13 of 15
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 15
near, with or among; often in general, to
הַֽמַּחֲנֶֽה׃ into the camp H4264
הַֽמַּחֲנֶֽה׃ into the camp
Strong's: H4264
Word #: 15 of 15
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e

Analysis & Commentary

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.


Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Questions for Reflection

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