Leviticus 16:27

Authorized King James Version

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Word-by-Word Analysis
#1
וְאֵת֩
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#2
פַּ֨ר
And the bullock
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
#3
הַֽחַטָּ֗את
for the sin offering
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#4
וְאֵ֣ת׀
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
שְׂעִ֣יר
and the goat
shaggy; as noun, a he-goat; by analogy, a faun
#6
הַֽחַטָּ֗את
for the sin offering
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
#7
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#8
הוּבָ֤א
was brought in
to go or come (in a wide variety of applications)
#9
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
דָּמָם֙
whose blood
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
#11
לְכַפֵּ֣ר
to make atonement
to cover (specifically with bitumen)
#12
בַּקֹּ֔דֶשׁ
in the holy
a sacred place or thing; rarely abstract, sanctity
#13
יוֹצִ֖יא
place shall one carry forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#14
אֶל
near, with or among; often in general, to
#15
מִח֣וּץ
without
properly, separate by a wall, i.e., outside, outdoors
#16
לַֽמַּחֲנֶ֑ה
the camp
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
#17
וְשָֽׂרְפ֣וּ
and they shall burn
to be (causatively, set) on fire
#18
בָאֵ֔שׁ
in the fire
fire (literally or figuratively)
#19
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#20
עֹֽרֹתָ֥ם
their skins
skin (as naked); by implication, hide, leather
#21
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#22
בְּשָׂרָ֖ם
and their flesh
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
#23
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#24
פִּרְשָֽׁם׃
and their dung
excrement (as eliminated)

Analysis

This verse develops the salvation theme central to Leviticus. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Leviticus Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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