Leviticus 16:27

Authorized King James Version

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And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Original Language Analysis

וְאֵת֩ H853
וְאֵת֩
Strong's: H853
Word #: 1 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פַּ֨ר And the bullock H6499
פַּ֨ר And the bullock
Strong's: H6499
Word #: 2 of 24
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
הַֽחַטָּ֗את for the sin offering H2403
הַֽחַטָּ֗את for the sin offering
Strong's: H2403
Word #: 3 of 24
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וְאֵ֣ת׀ H853
וְאֵ֣ת׀
Strong's: H853
Word #: 4 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׂעִ֣יר and the goat H8163
שְׂעִ֣יר and the goat
Strong's: H8163
Word #: 5 of 24
shaggy; as noun, a he-goat; by analogy, a faun
הַֽחַטָּ֗את for the sin offering H2403
הַֽחַטָּ֗את for the sin offering
Strong's: H2403
Word #: 6 of 24
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוּבָ֤א was brought in H935
הוּבָ֤א was brought in
Strong's: H935
Word #: 8 of 24
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּמָם֙ whose blood H1818
דָּמָם֙ whose blood
Strong's: H1818
Word #: 10 of 24
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
לְכַפֵּ֣ר to make atonement H3722
לְכַפֵּ֣ר to make atonement
Strong's: H3722
Word #: 11 of 24
to cover (specifically with bitumen)
בַּקֹּ֔דֶשׁ in the holy H6944
בַּקֹּ֔דֶשׁ in the holy
Strong's: H6944
Word #: 12 of 24
a sacred place or thing; rarely abstract, sanctity
יוֹצִ֖יא place shall one carry forth H3318
יוֹצִ֖יא place shall one carry forth
Strong's: H3318
Word #: 13 of 24
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 14 of 24
near, with or among; often in general, to
מִח֣וּץ without H2351
מִח֣וּץ without
Strong's: H2351
Word #: 15 of 24
properly, separate by a wall, i.e., outside, outdoors
לַֽמַּחֲנֶ֑ה the camp H4264
לַֽמַּחֲנֶ֑ה the camp
Strong's: H4264
Word #: 16 of 24
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
וְשָֽׂרְפ֣וּ and they shall burn H8313
וְשָֽׂרְפ֣וּ and they shall burn
Strong's: H8313
Word #: 17 of 24
to be (causatively, set) on fire
בָאֵ֔שׁ in the fire H784
בָאֵ֔שׁ in the fire
Strong's: H784
Word #: 18 of 24
fire (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עֹֽרֹתָ֥ם their skins H5785
עֹֽרֹתָ֥ם their skins
Strong's: H5785
Word #: 20 of 24
skin (as naked); by implication, hide, leather
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 21 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּשָׂרָ֖ם and their flesh H1320
בְּשָׂרָ֖ם and their flesh
Strong's: H1320
Word #: 22 of 24
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 23 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פִּרְשָֽׁם׃ and their dung H6569
פִּרְשָֽׁם׃ and their dung
Strong's: H6569
Word #: 24 of 24
excrement (as eliminated)

Analysis & Commentary

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The access to God's presence that Leviticus carefully regulated is now freely available through Christ's blood, tearing the veil and opening the way to God.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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