Leviticus 6:30

Authorized King James Version

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And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַטָּ֡את And no sin offering H2403
חַטָּ֡את And no sin offering
Strong's: H2403
Word #: 2 of 14
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 3 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יוּבָ֨א is brought H935
יוּבָ֨א is brought
Strong's: H935
Word #: 4 of 14
to go or come (in a wide variety of applications)
מִדָּמָ֜הּ whereof any of the blood H1818
מִדָּמָ֜הּ whereof any of the blood
Strong's: H1818
Word #: 5 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 14
near, with or among; often in general, to
אֹ֧הֶל into the tabernacle H168
אֹ֧הֶל into the tabernacle
Strong's: H168
Word #: 7 of 14
a tent (as clearly conspicuous from a distance)
מוֹעֵ֛ד of the congregation H4150
מוֹעֵ֛ד of the congregation
Strong's: H4150
Word #: 8 of 14
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
לְכַפֵּ֥ר to reconcile H3722
לְכַפֵּ֥ר to reconcile
Strong's: H3722
Word #: 9 of 14
to cover (specifically with bitumen)
בַּקֹּ֖דֶשׁ withal in the holy H6944
בַּקֹּ֖דֶשׁ withal in the holy
Strong's: H6944
Word #: 10 of 14
a sacred place or thing; rarely abstract, sanctity
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 11 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
תֵֽאָכֵ֑ל place shall be eaten H398
תֵֽאָכֵ֑ל place shall be eaten
Strong's: H398
Word #: 12 of 14
to eat (literally or figuratively)
בָּאֵ֖שׁ in the fire H784
בָּאֵ֖שׁ in the fire
Strong's: H784
Word #: 13 of 14
fire (literally or figuratively)
תִּשָּׂרֵֽף׃ it shall be burnt H8313
תִּשָּׂרֵֽף׃ it shall be burnt
Strong's: H8313
Word #: 14 of 14
to be (causatively, set) on fire

Analysis & Commentary

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

This verse falls within the section on Priestly Instructions for Offerings. Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The five main offerings (burnt, grain, peace, sin, and guilt) addressed different aspects of relationship with God, all fulfilled in Christ's comprehensive sacrifice. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

Detailed regulations for priests administering the sacrificial system, emphasizing holiness and proper handling of sacred things. Leviticus was given to Israel at Mount Sinai, shortly after the tabernacle's construction described in Exodus. The name 'Leviticus' (from Latin Leviticus, referring to the Levites) reflects its focus on priestly duties, though the Hebrew title Wayyiqra ('And He called') emphasizes God's initiative in revealing these laws. The first seven chapters detail the five main offerings, providing both worshiper instructions and priestly procedures. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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