Leviticus 10:18

Authorized King James Version

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Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Original Language Analysis

הֵ֚ן Behold H2005
הֵ֚ן Behold
Strong's: H2005
Word #: 1 of 14
lo!; also (as expressing surprise) if
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 2 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
הוּבָ֣א of it was not brought H935
הוּבָ֣א of it was not brought
Strong's: H935
Word #: 3 of 14
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּמָ֔הּ the blood H1818
דָּמָ֔הּ the blood
Strong's: H1818
Word #: 5 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 14
near, with or among; often in general, to
בַּקֹּ֖דֶשׁ it in the holy H6944
בַּקֹּ֖דֶשׁ it in the holy
Strong's: H6944
Word #: 7 of 14
a sacred place or thing; rarely abstract, sanctity
פְּנִ֑ימָה in within H6441
פְּנִ֑ימָה in within
Strong's: H6441
Word #: 8 of 14
faceward, i.e., indoors
תֹּֽאכְל֥וּ have eaten H398
תֹּֽאכְל֥וּ have eaten
Strong's: H398
Word #: 9 of 14
to eat (literally or figuratively)
תֹּֽאכְל֥וּ have eaten H398
תֹּֽאכְל֥וּ have eaten
Strong's: H398
Word #: 10 of 14
to eat (literally or figuratively)
אֹתָ֛הּ H853
אֹתָ֛הּ
Strong's: H853
Word #: 11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּקֹּ֖דֶשׁ it in the holy H6944
בַּקֹּ֖דֶשׁ it in the holy
Strong's: H6944
Word #: 12 of 14
a sacred place or thing; rarely abstract, sanctity
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 13 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוֵּֽיתִי׃ place as I commanded H6680
צִוֵּֽיתִי׃ place as I commanded
Strong's: H6680
Word #: 14 of 14
(intensively) to constitute, enjoin

Analysis & Commentary

Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

This verse falls within the section on Nadab and Abihu's Unauthorized Fire. The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. Leviticus 17:11 declares 'the life of the flesh is in the blood,' establishing blood's sacred role in atonement, pointing to Christ's blood shed for redemption.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

Historical Context

The tragic death of Aaron's sons for offering unauthorized fire demonstrates the severity of approaching God improperly. Chapters 8-10 describe the priesthood's consecration and early ministry. Aaron and his sons received special anointing for their mediatorial role between God and Israel. The tragic account of Nadab and Abihu (ch. 10) demonstrates that approaching God requires reverence and obedience. Ancient Near Eastern cultures had various sacrificial systems, but Israel's sacrificial worship was unique in its ethical foundation, monotheistic framework, and emphasis on atonement rather than appeasement. Unlike pagan rituals focused on manipulating deities, Israel's sacrifices acknowledged God's sovereignty and sought reconciliation based on His gracious provision. Ancient sacrificial texts from cultures surrounding Israel demonstrate the widespread practice of animal sacrifice, but Israel's system uniquely emphasized moral atonement over magical efficacy.

Questions for Reflection

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