Leviticus 16:17

Authorized King James Version

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And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אָדָ֞ם And there shall be no man H120
אָדָ֞ם And there shall be no man
Strong's: H120
Word #: 2 of 19
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
יִהְיֶ֣ה׀ H1961
יִהְיֶ֣ה׀
Strong's: H1961
Word #: 4 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאֹ֣הֶל in the tabernacle H168
בְּאֹ֣הֶל in the tabernacle
Strong's: H168
Word #: 5 of 19
a tent (as clearly conspicuous from a distance)
מוֹעֵ֗ד of the congregation H4150
מוֹעֵ֗ד of the congregation
Strong's: H4150
Word #: 6 of 19
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
בְּבֹא֛וֹ when he goeth H935
בְּבֹא֛וֹ when he goeth
Strong's: H935
Word #: 7 of 19
to go or come (in a wide variety of applications)
וְכִפֶּ֤ר and have made an atonement H3722
וְכִפֶּ֤ר and have made an atonement
Strong's: H3722
Word #: 8 of 19
to cover (specifically with bitumen)
בַּקֹּ֖דֶשׁ in the holy H6944
בַּקֹּ֖דֶשׁ in the holy
Strong's: H6944
Word #: 9 of 19
a sacred place or thing; rarely abstract, sanctity
עַד H5704
עַד
Strong's: H5704
Word #: 10 of 19
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
צֵאת֑וֹ place until he come out H3318
צֵאת֑וֹ place until he come out
Strong's: H3318
Word #: 11 of 19
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְכִפֶּ֤ר and have made an atonement H3722
וְכִפֶּ֤ר and have made an atonement
Strong's: H3722
Word #: 12 of 19
to cover (specifically with bitumen)
בַּֽעֲדוֹ֙ H1157
בַּֽעֲדוֹ֙
Strong's: H1157
Word #: 13 of 19
in up to or over against; generally at, beside, among, behind, for, etc
וּבְעַ֣ד H1157
וּבְעַ֣ד
Strong's: H1157
Word #: 14 of 19
in up to or over against; generally at, beside, among, behind, for, etc
בֵּית֔וֹ for himself and for his household H1004
בֵּית֔וֹ for himself and for his household
Strong's: H1004
Word #: 15 of 19
a house (in the greatest variation of applications, especially family, etc.)
וּבְעַ֖ד H1157
וּבְעַ֖ד
Strong's: H1157
Word #: 16 of 19
in up to or over against; generally at, beside, among, behind, for, etc
כָּל H3605
כָּל
Strong's: H3605
Word #: 17 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קְהַ֥ל and for all the congregation H6951
קְהַ֥ל and for all the congregation
Strong's: H6951
Word #: 18 of 19
assemblage (usually concretely)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 19 of 19
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

This verse falls within the section on Day of Atonement. The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes. The Hebrew word kaphar (כָּפַר) means 'to cover' or 'to make atonement.' The sacrificial system provided temporary covering for sin, pointing forward to Christ's perfect, once-for-all sacrifice.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

Historical Context

The most sacred day in Israel's calendar, when the high priest entered the Holy of Holies to make atonement for all Israel's sins. The Day of Atonement (Yom Kippur) described in chapter 16 became Israel's most sacred day. Only on this annual day could the high priest enter the Holy of Holies, making atonement for the entire nation. This ceremony, still observed in Judaism, found ultimate fulfillment in Christ's entrance into heaven itself (Hebrews 9:11-12). Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The tabernacle's design parallels ancient Near Eastern temple architecture, yet its portable nature and absence of divine images distinguished it from pagan temples.

Questions for Reflection

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