Judges Chapter 20 · Verse 18
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
Original Language Analysis
וַיָּקֻ֜מוּ
arose
H6965
וַיָּקֻ֜מוּ
arose
Strong's:
H6965
Word #:
1 of 21
to rise (in various applications, literal, figurative, intensive and causative)
יַֽעֲלֶה
and went up
H5927
יַֽעֲלֶה
and went up
Strong's:
H5927
Word #:
2 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בֵֽית
to the house
H1004
בֵֽית
to the house
Strong's:
H1004
Word #:
3 of 21
a house (in the greatest variation of applications, especially family, etc.)
וַיִּשְׁאֲל֣וּ
and asked
H7592
וַיִּשְׁאֲל֣וּ
and asked
Strong's:
H7592
Word #:
5 of 21
to inquire; by implication, to request; by extension, to demand
בֵֽאלֹהִים֒
counsel of God
H430
בֵֽאלֹהִים֒
counsel of God
Strong's:
H430
Word #:
6 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּנֵ֣י
And the children
H1121
בְּנֵ֣י
And the children
Strong's:
H1121
Word #:
8 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
9 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִ֚י
Which
H4310
מִ֚י
Which
Strong's:
H4310
Word #:
10 of 21
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יַֽעֲלֶה
and went up
H5927
יַֽעֲלֶה
and went up
Strong's:
H5927
Word #:
11 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַתְּחִלָּֽה׃
first
H8462
בַתְּחִלָּֽה׃
first
Strong's:
H8462
Word #:
13 of 21
a commencement; relatively original (adverb, -ly)
לַמִּלְחָמָ֖ה
to the battle
H4421
לַמִּלְחָמָ֖ה
to the battle
Strong's:
H4421
Word #:
14 of 21
a battle (i.e., the engagement); generally, war (i.e., war-fare)
עִם
H5973
עִם
Strong's:
H5973
Word #:
15 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בְּנֵ֣י
And the children
H1121
בְּנֵ֣י
And the children
Strong's:
H1121
Word #:
16 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בִנְיָמִ֑ן
of Benjamin
H1144
בִנְיָמִ֑ן
of Benjamin
Strong's:
H1144
Word #:
17 of 21
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
יְהוָ֖ה
And the LORD
H3068
יְהוָ֖ה
And the LORD
Strong's:
H3068
Word #:
19 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Numbers 27:21And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.Judges 20:23(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)Joel 1:14Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,Joshua 18:1And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.Joshua 9:14And the men took of their victuals, and asked not counsel at the mouth of the LORD.Numbers 27:5And Moses brought their cause before the LORD.Judges 19:18And he said unto him, We are passing from Beth-lehem-judah toward the side of mount Ephraim; from thence am I: and I went to Beth-lehem-judah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.Judges 18:31And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.Judges 20:7Behold, ye are all children of Israel; give here your advice and counsel.
Historical Context
Bethel ('house of God'), located about 12 miles north of Jerusalem, was an important worship site in this period. The ark of the covenant was there (v. 27), making it a legitimate place for inquiry. However, the tabernacle remained at Shiloh (Joshua 18:1), suggesting the ark had been relocated—possibly for this very occasion. That Judah was designated first recalls their primacy in earlier battles (1:1-2) and anticipates their later preeminence under David and in Christ.
Questions for Reflection
- When do you ask God about 'how' without submitting your entire plan for His evaluation?
- How do you seek divine rubber-stamp approval rather than surrendering to potential redirection?
- What would it mean to truly ask 'Should I do this?' rather than 'How should I implement what I've already decided?'
Analysis & Commentary
The children of Israel arose, and went up to the house of God (בֵית־אֵל, beit-el, 'Bethel')—finally, consultation with God! And asked counsel of God (וַיִּשְׁאֲלוּ בֵּאלֹהִים, vayish'alu be'elohim)—the verb 'to ask' (שָׁאַל, sha'al) suggests inquiry, but their question reveals shallow consultation: Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first (יְהוּדָה בַּתְּחִלָּה, yehudah batechillah).
Israel's inquiry is revealing in what it asks and what it omits. They ask 'which tribe first?' but never 'should we attack at all?' They assume war is the right course, seeking only tactical guidance about implementation. God answers their narrow question—'Judah first'—but His response doesn't constitute blanket approval of their strategy. The following two defeats demonstrate that God's designation of Judah as vanguard doesn't equal blessing on their battle plan. This illustrates how we can receive answers to limited questions while missing God's fuller counsel. Israel's consultation is real but insufficient—they seek God's input without truly submitting their approach for evaluation. When we predetermine our course and ask God only about details, we receive technical answers that may not prevent strategic disaster. Divine guidance requires surrendering the whole plan, not merely requesting rubber-stamp approval.