Judges 2:13

Authorized King James Version

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And they forsook the LORD, and served Baal and Ashtaroth.

Original Language Analysis

וַיַּֽעַזְב֖וּ And they forsook H5800
וַיַּֽעַזְב֖וּ And they forsook
Strong's: H5800
Word #: 1 of 6
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 6
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֑ה the LORD H3068
יְהוָ֑ה the LORD
Strong's: H3068
Word #: 3 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיַּֽעַבְד֥וּ and served H5647
וַיַּֽעַבְד֥וּ and served
Strong's: H5647
Word #: 4 of 6
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
לַבַּ֖עַל Baal H1168
לַבַּ֖עַל Baal
Strong's: H1168
Word #: 5 of 6
baal, a phoenician deity
וְלָֽעַשְׁתָּרֽוֹת׃ and Ashtaroth H6252
וְלָֽעַשְׁתָּרֽוֹת׃ and Ashtaroth
Strong's: H6252
Word #: 6 of 6
ashtaroth, the name of a sidonian deity, and of a place east of the jordan

Analysis & Commentary

And they forsook the LORD, and served Baal and Ashtaroth.

This verse occurs in the crucial second chapter establishing the covenant lawsuit and cyclical pattern of apostasy. The Angel of the LORD's covenant lawsuit exposes Israel's violation of covenant obligations despite God's faithfulness. The cyclical pattern introduced here—sin, servitude, supplication, salvation, silence—repeats seven times through Judges, demonstrating both human depravity and divine mercy.

The theological significance includes understanding God's character as both just judge and merciful deliverer. When Israel sins through idolatry and covenant breaking, God's justice demands judgment, bringing foreign oppression. Yet when Israel cries out in repentance, God's mercy provides deliverance through judges. This cycle reveals human inability to maintain faithfulness (the need for divine grace) and God's patience in dealing with persistent rebellion.

The phrase "the generation that knew not the LORD" (2:10) emphasizes the critical importance of intergenerational discipleship. Joshua's generation served the LORD, but failed to adequately pass on covenant faithfulness to their children. This failure resulted in spiritual amnesia—the next generation forgot both God's mighty acts and covenant requirements. Application to modern believers is clear: faithful transmission of biblical truth to the next generation is essential for maintaining covenant faithfulness.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the covenant lawsuit and cyclical pattern of apostasy. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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