Judges 2:12

Authorized King James Version

And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

Word-by-Word Analysis
#1
וַיַּֽעַזְב֞וּ
And they forsook
to loosen, i.e., relinquish, permit, etc
#2
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
יְהוָֽה׃
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#4
מֵֽאֱלֹהֵ֤י
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#5
אֲבוֹתָ֗ם
H1
of their fathers
father, in a literal and immediate, or figurative and remote application
#6
הַמּוֹצִ֣יא
which brought them out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#7
אוֹתָם֮
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#8
מֵאֶ֣רֶץ
of the land
the earth (at large, or partitively a land)
#9
מִצְרַיִם֒
of Egypt
mitsrajim, i.e., upper and lower egypt
#10
וַיֵּֽלְכ֞וּ
to walk (in a great variety of applications, literally and figuratively)
#11
אַֽחֲרֵ֣י׀
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#12
מֵֽאֱלֹהֵ֤י
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#13
אֲחֵרִ֗ים
other
properly, hinder; generally, next, other, etc
#14
מֵֽאֱלֹהֵ֤י
God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#15
הָֽעַמִּים֙
of the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#16
אֲשֶׁר֙
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#17
סְבִיב֣וֹתֵיהֶ֔ם
that were round about
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
#18
וַיִּֽשְׁתַּחֲו֖וּ
them and bowed
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
#19
לָהֶ֑ם
H0
#20
וַיַּכְעִ֖סוּ
to anger
to trouble; by implication, to grieve, rage, be indignant
#21
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#22
יְהוָֽה׃
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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