Judges 2:10

Authorized King James Version

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And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

Original Language Analysis

וְגַם֙ H1571
וְגַם֙
Strong's: H1571
Word #: 1 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דּ֨וֹר And also all that generation H1755
דּ֨וֹר And also all that generation
Strong's: H1755
Word #: 3 of 22
properly, a revolution of time, i.e., an age or generation; also a dwelling
הַה֔וּא H1931
הַה֔וּא
Strong's: H1931
Word #: 4 of 22
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
נֶֽאֶסְפ֖וּ were gathered H622
נֶֽאֶסְפ֖וּ were gathered
Strong's: H622
Word #: 5 of 22
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 22
near, with or among; often in general, to
אֲבוֹתָ֑יו unto their fathers H1
אֲבוֹתָ֑יו unto their fathers
Strong's: H1
Word #: 7 of 22
father, in a literal and immediate, or figurative and remote application
וַיָּקָם֩ and there arose H6965
וַיָּקָם֩ and there arose
Strong's: H6965
Word #: 8 of 22
to rise (in various applications, literal, figurative, intensive and causative)
דּ֨וֹר And also all that generation H1755
דּ֨וֹר And also all that generation
Strong's: H1755
Word #: 9 of 22
properly, a revolution of time, i.e., an age or generation; also a dwelling
אַחֵ֜ר another H312
אַחֵ֜ר another
Strong's: H312
Word #: 10 of 22
properly, hinder; generally, next, other, etc
אַֽחֲרֵיהֶ֗ם after H310
אַֽחֲרֵיהֶ֗ם after
Strong's: H310
Word #: 11 of 22
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 12 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹא H3808
לֹא
Strong's: H3808
Word #: 13 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽדְעוּ֙ them which knew H3045
יָֽדְעוּ֙ them which knew
Strong's: H3045
Word #: 14 of 22
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה not the LORD H3068
יְהוָ֔ה not the LORD
Strong's: H3068
Word #: 16 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְגַם֙ H1571
וְגַם֙
Strong's: H1571
Word #: 17 of 22
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַֽמַּעֲשֶׂ֔ה nor yet the works H4639
הַֽמַּעֲשֶׂ֔ה nor yet the works
Strong's: H4639
Word #: 19 of 22
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 20 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֖ה which he had done H6213
עָשָׂ֖ה which he had done
Strong's: H6213
Word #: 21 of 22
to do or make, in the broadest sense and widest application
לְיִשְׂרָאֵֽל׃ for Israel H3478
לְיִשְׂרָאֵֽל׃ for Israel
Strong's: H3478
Word #: 22 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Cross References

Analysis & Commentary

And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.

This verse occurs in the crucial second chapter establishing the covenant lawsuit and cyclical pattern of apostasy. The Angel of the LORD's covenant lawsuit exposes Israel's violation of covenant obligations despite God's faithfulness. The cyclical pattern introduced here—sin, servitude, supplication, salvation, silence—repeats seven times through Judges, demonstrating both human depravity and divine mercy.

The theological significance includes understanding God's character as both just judge and merciful deliverer. When Israel sins through idolatry and covenant breaking, God's justice demands judgment, bringing foreign oppression. Yet when Israel cries out in repentance, God's mercy provides deliverance through judges. This cycle reveals human inability to maintain faithfulness (the need for divine grace) and God's patience in dealing with persistent rebellion.

The phrase "the generation that knew not the LORD" (2:10) emphasizes the critical importance of intergenerational discipleship. Joshua's generation served the LORD, but failed to adequately pass on covenant faithfulness to their children. This failure resulted in spiritual amnesia—the next generation forgot both God's mighty acts and covenant requirements. Application to modern believers is clear: faithful transmission of biblical truth to the next generation is essential for maintaining covenant faithfulness.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the covenant lawsuit and cyclical pattern of apostasy. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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