Judges 16:17

Authorized King James Version

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That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

Original Language Analysis

וַיַּגֶּד That he told H5046
וַיַּגֶּד That he told
Strong's: H5046
Word #: 1 of 27
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לָ֣הּ H0
לָ֣הּ
Strong's: H0
Word #: 2 of 27
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לִבּ֗וֹ her all his heart H3820
לִבּ֗וֹ her all his heart
Strong's: H3820
Word #: 5 of 27
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וַיֹּ֤אמֶר and said H559
וַיֹּ֤אמֶר and said
Strong's: H559
Word #: 6 of 27
to say (used with great latitude)
לָהּ֙ H0
לָהּ֙
Strong's: H0
Word #: 7 of 27
מוֹרָה֙ a razor H4177
מוֹרָה֙ a razor
Strong's: H4177
Word #: 8 of 27
a razor
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 27
not (the simple or abs. negation); by implication, no; often used with other particles
עָלָ֣ה unto her There hath not come H5927
עָלָ֣ה unto her There hath not come
Strong's: H5927
Word #: 10 of 27
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשִׁ֔י upon mine head H7218
רֹאשִׁ֔י upon mine head
Strong's: H7218
Word #: 12 of 27
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 13 of 27
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נְזִ֧יר for I have been a Nazarite H5139
נְזִ֧יר for I have been a Nazarite
Strong's: H5139
Word #: 14 of 27
separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)
אֱלֹהִ֛ים unto God H430
אֱלֹהִ֛ים unto God
Strong's: H430
Word #: 15 of 27
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲנִ֖י H589
אֲנִ֖י
Strong's: H589
Word #: 16 of 27
i
מִבֶּ֣טֶן womb H990
מִבֶּ֣טֶן womb
Strong's: H990
Word #: 17 of 27
the belly, especially the womb; also the bosom or body of anything
אִמִּ֑י from my mother's H517
אִמִּ֑י from my mother's
Strong's: H517
Word #: 18 of 27
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
אִם H518
אִם
Strong's: H518
Word #: 19 of 27
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
גֻּלַּ֙חְתִּי֙ if I be shaven H1548
גֻּלַּ֙חְתִּי֙ if I be shaven
Strong's: H1548
Word #: 20 of 27
properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste
וְסָ֣ר will go H5493
וְסָ֣ר will go
Strong's: H5493
Word #: 21 of 27
to turn off (literally or figuratively)
מִמֶּ֣נִּי H4480
מִמֶּ֣נִּי
Strong's: H4480
Word #: 22 of 27
properly, a part of; hence (prepositionally), from or out of in many senses
כֹחִ֔י then my strength H3581
כֹחִ֔י then my strength
Strong's: H3581
Word #: 23 of 27
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
וְחָלִ֥יתִי from me and I shall become weak H2470
וְחָלִ֥יתִי from me and I shall become weak
Strong's: H2470
Word #: 24 of 27
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
וְהָיִ֖יתִי H1961
וְהָיִ֖יתִי
Strong's: H1961
Word #: 25 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּכָל H3605
כְּכָל
Strong's: H3605
Word #: 26 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽאָדָֽם׃ and be like any other man H120
הָֽאָדָֽם׃ and be like any other man
Strong's: H120
Word #: 27 of 27
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

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