Judges 16:18

Authorized King James Version

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And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

Original Language Analysis

וַתֵּ֣רֶא saw H7200
וַתֵּ֣רֶא saw
Strong's: H7200
Word #: 1 of 28
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
דְּלִילָ֗ה And when Delilah H1807
דְּלִילָ֗ה And when Delilah
Strong's: H1807
Word #: 2 of 28
delilah, a philistine woman
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 3 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִגִּ֥יד for he hath shewed H5046
הִגִּ֥יד for he hath shewed
Strong's: H5046
Word #: 4 of 28
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לָהּ֮ H0
לָהּ֮
Strong's: H0
Word #: 5 of 28
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לִבּ֑וֹ her all his heart H3820
לִבּ֑וֹ her all his heart
Strong's: H3820
Word #: 8 of 28
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וַתִּשְׁלַ֡ח she sent H7971
וַתִּשְׁלַ֡ח she sent
Strong's: H7971
Word #: 9 of 28
to send away, for, or out (in a great variety of applications)
וַתִּקְרָא֩ and called H7121
וַתִּקְרָא֩ and called
Strong's: H7121
Word #: 10 of 28
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
סַרְנֵ֣י Then the lords H5633
סַרְנֵ֣י Then the lords
Strong's: H5633
Word #: 11 of 28
an axle
פְלִשְׁתִּ֔ים of the Philistines H6430
פְלִשְׁתִּ֔ים of the Philistines
Strong's: H6430
Word #: 12 of 28
a pelishtite or inhabitant of pelesheth
לֵאמֹר֙ saying H559
לֵאמֹר֙ saying
Strong's: H559
Word #: 13 of 28
to say (used with great latitude)
וַיַּֽעֲל֥וּ Come up H5927
וַיַּֽעֲל֥וּ Come up
Strong's: H5927
Word #: 14 of 28
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַפַּ֔עַם this once H6471
הַפַּ֔עַם this once
Strong's: H6471
Word #: 15 of 28
a stroke, literally or figuratively (in various applications, as follow)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 16 of 28
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִגִּ֥יד for he hath shewed H5046
הִגִּ֥יד for he hath shewed
Strong's: H5046
Word #: 17 of 28
properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to
לִ֖ה H0
לִ֖ה
Strong's: H0
Word #: 18 of 28
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 20 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לִבּ֑וֹ her all his heart H3820
לִבּ֑וֹ her all his heart
Strong's: H3820
Word #: 21 of 28
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
וַיַּֽעֲל֥וּ Come up H5927
וַיַּֽעֲל֥וּ Come up
Strong's: H5927
Word #: 22 of 28
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלֶ֙יהָ֙ H413
אֵלֶ֙יהָ֙
Strong's: H413
Word #: 23 of 28
near, with or among; often in general, to
סַרְנֵ֣י Then the lords H5633
סַרְנֵ֣י Then the lords
Strong's: H5633
Word #: 24 of 28
an axle
פְלִשְׁתִּ֔ים of the Philistines H6430
פְלִשְׁתִּ֔ים of the Philistines
Strong's: H6430
Word #: 25 of 28
a pelishtite or inhabitant of pelesheth
וַיַּֽעֲל֥וּ Come up H5927
וַיַּֽעֲל֥וּ Come up
Strong's: H5927
Word #: 26 of 28
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַכֶּ֖סֶף money H3701
הַכֶּ֖סֶף money
Strong's: H3701
Word #: 27 of 28
silver (from its pale color); by implication, money
בְּיָדָֽם׃ in their hand H3027
בְּיָדָֽם׃ in their hand
Strong's: H3027
Word #: 28 of 28
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

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