Judges 16:5

Authorized King James Version

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And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.

Original Language Analysis

וַיַּֽעֲל֨וּ came up H5927
וַיַּֽעֲל֨וּ came up
Strong's: H5927
Word #: 1 of 24
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֵלֶ֜יהָ H413
אֵלֶ֜יהָ
Strong's: H413
Word #: 2 of 24
near, with or among; often in general, to
סַרְנֵ֣י And the lords H5633
סַרְנֵ֣י And the lords
Strong's: H5633
Word #: 3 of 24
an axle
פְלִשְׁתִּ֗ים of the Philistines H6430
פְלִשְׁתִּ֗ים of the Philistines
Strong's: H6430
Word #: 4 of 24
a pelishtite or inhabitant of pelesheth
וַיֹּ֨אמְרוּ unto her and said H559
וַיֹּ֨אמְרוּ unto her and said
Strong's: H559
Word #: 5 of 24
to say (used with great latitude)
לָ֜הּ H0
לָ֜הּ
Strong's: H0
Word #: 6 of 24
פַּתִּ֣י unto her Entice H6601
פַּתִּ֣י unto her Entice
Strong's: H6601
Word #: 7 of 24
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
אוֹת֗וֹ H853
אוֹת֗וֹ
Strong's: H853
Word #: 8 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּרְאִי֙ him and see H7200
וּרְאִי֙ him and see
Strong's: H7200
Word #: 9 of 24
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
בַּמֶּה֙ H4100
בַּמֶּה֙
Strong's: H4100
Word #: 10 of 24
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
כֹּח֣וֹ strength H3581
כֹּח֣וֹ strength
Strong's: H3581
Word #: 11 of 24
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)
גָד֔וֹל wherein his great H1419
גָד֔וֹל wherein his great
Strong's: H1419
Word #: 12 of 24
great (in any sense); hence, older; also insolent
וּבַמֶּה֙ H4100
וּבַמֶּה֙
Strong's: H4100
Word #: 13 of 24
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
נ֣וּכַל lieth and by what means we may prevail H3201
נ֣וּכַל lieth and by what means we may prevail
Strong's: H3201
Word #: 14 of 24
to be able, literally (can, could) or morally (may, might)
ל֔וֹ H0
ל֔וֹ
Strong's: H0
Word #: 15 of 24
וַֽאֲסַרְנוּ֖הוּ against him that we may bind H631
וַֽאֲסַרְנוּ֖הוּ against him that we may bind
Strong's: H631
Word #: 16 of 24
to yoke or hitch; by analogy, to fasten in any sense, to join battle
לְעַנּוֹת֑וֹ him to afflict H6031
לְעַנּוֹת֑וֹ him to afflict
Strong's: H6031
Word #: 17 of 24
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
וַֽאֲנַ֙חְנוּ֙ H587
וַֽאֲנַ֙חְנוּ֙
Strong's: H587
Word #: 18 of 24
we
נִתַּן him and we will give H5414
נִתַּן him and we will give
Strong's: H5414
Word #: 19 of 24
to give, used with greatest latitude of application (put, make, etc.)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 20 of 24
אִ֕ישׁ thee every one H376
אִ֕ישׁ thee every one
Strong's: H376
Word #: 21 of 24
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶ֥לֶף of us eleven hundred H505
אֶ֥לֶף of us eleven hundred
Strong's: H505
Word #: 22 of 24
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּמֵאָ֖ה H3967
וּמֵאָ֖ה
Strong's: H3967
Word #: 23 of 24
a hundred; also as a multiplicative and a fraction
כָּֽסֶף׃ pieces of silver H3701
כָּֽסֶף׃ pieces of silver
Strong's: H3701
Word #: 24 of 24
silver (from its pale color); by implication, money

Analysis & Commentary

And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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