Micah 7:5

Authorized King James Version

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Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

Original Language Analysis

אַל H408
אַל
Strong's: H408
Word #: 1 of 11
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּאֲמִ֣ינוּ Trust H539
תַּאֲמִ֣ינוּ Trust
Strong's: H539
Word #: 2 of 11
properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanen
בְרֵ֔עַ ye not in a friend H7453
בְרֵ֔עַ ye not in a friend
Strong's: H7453
Word #: 3 of 11
an associate (more or less close)
אַֽל H408
אַֽל
Strong's: H408
Word #: 4 of 11
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּבְטְח֖וּ put ye not confidence H982
תִּבְטְח֖וּ put ye not confidence
Strong's: H982
Word #: 5 of 11
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
בְּאַלּ֑וּף in a guide H441
בְּאַלּ֑וּף in a guide
Strong's: H441
Word #: 6 of 11
familiar; a friend, also gentle; and so, a chieftain (as notable, like neat cattle)
מִשֹּׁכֶ֣בֶת from her that lieth H7901
מִשֹּׁכֶ֣בֶת from her that lieth
Strong's: H7901
Word #: 7 of 11
to lie down (for rest, sexual connection, decease or any other purpose)
חֵיקֶ֔ךָ in thy bosom H2436
חֵיקֶ֔ךָ in thy bosom
Strong's: H2436
Word #: 8 of 11
the bosom (literally or figuratively)
שְׁמֹ֖ר keep H8104
שְׁמֹ֖ר keep
Strong's: H8104
Word #: 9 of 11
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
פִּתְחֵי the doors H6607
פִּתְחֵי the doors
Strong's: H6607
Word #: 10 of 11
an opening (literally), i.e., door (gate) or entrance way
פִֽיךָ׃ of thy mouth H6310
פִֽיךָ׃ of thy mouth
Strong's: H6310
Word #: 11 of 11
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

Analysis & Commentary

Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom. Social trust collapses completely. אַל־תַּאֲמִינוּ בְרֵעַ (al-ta'aminu ve-re'a, "trust not in a friend"). רֵעַ (re'a) is a friend, companion, or neighbor. Don't trust even close associates. אַל־תִּבְטְחוּ בְאַלּוּף (al-tivtechu ve-aluf, "put not confidence in a guide"). אַלּוּף (aluf) is a close friend, confidant, or intimate companion. Even trusted advisors prove unreliable.

מִשֹּׁכֶבֶת חֵיקֶךָ שְׁמֹר פִּתְחֵי־פִיךָ (mi-shokhevet cheiqekha shemor pitchei-fikha, "from her who lies in your bosom, guard the doors of your mouth"). Even one's wife—the most intimate relationship—can't be fully trusted. Guard your words even with your spouse. This represents total breakdown of trust at every relational level: friends betray, guides mislead, even spouses prove untrustworthy. When corruption is universal, discretion becomes essential for survival.

This tragic counsel describes societies where betrayal pervades all relationships. Normal human trust becomes dangerous. Jesus quoted verse 6 when sending disciples into hostile contexts (Matthew 10:35-36), showing this prophecy's broader application. When society reaches such corruption, even family relationships fracture under pressure. Only faith in God provides security when all human relationships prove unreliable (Psalm 146:3; Jeremiah 17:5-8).

Historical Context

Micah describes late 8th century BC Judah where corruption was so pervasive that even intimate relationships became dangerous. Informants proliferated; betrayal was common; trust evaporated. This mirrors other crisis periods: Jeremiah's era when "they will deceive every one his neighbour, and will not speak the truth" (Jeremiah 9:4-5), Jesus's warning that family members would betray believers to death (Matthew 10:21), and persecutions where informants infiltrated churches (Acts 20:29-30). When societies become comprehensively corrupt or hostile to faith, believers must exercise wisdom about what they share and with whom. This isn't paranoia but prudence in evil times.

Questions for Reflection