Joshua 18:8

Authorized King James Version

And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.

Word-by-Word Analysis
#1
וַיָּקֻ֥מוּ
arose
to rise (in various applications, literal, figurative, intensive and causative)
#2
הָֽאֲנָשִׁ֖ים
And the men
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
#3
וְהִתְהַלְּכ֨וּ
and walk
to walk (in a great variety of applications, literally and figuratively)
#4
וַיְצַ֣ו
charged
(intensively) to constitute, enjoin
#5
יְהוֹשֻׁ֡עַ
and Joshua
jehoshua (i.e., joshua), the jewish leader
#6
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
וְהִתְהַלְּכ֨וּ
and walk
to walk (in a great variety of applications, literally and figuratively)
#8
וְכִתְב֤וּ
and describe
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
#9
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
בָאָ֜רֶץ
the land
the earth (at large, or partitively a land)
#11
לֵאמֹ֗ר
saying
to say (used with great latitude)
#12
וְהִתְהַלְּכ֨וּ
and walk
to walk (in a great variety of applications, literally and figuratively)
#13
וְהִתְהַלְּכ֨וּ
and walk
to walk (in a great variety of applications, literally and figuratively)
#14
בָאָ֜רֶץ
the land
the earth (at large, or partitively a land)
#15
וְכִתְב֤וּ
and describe
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
#16
אוֹתָהּ֙
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
וְשׁ֣וּבוּ
it and come again
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#18
אֵלַ֔י
near, with or among; often in general, to
#19
וּ֠פֹה
this place (french ici), i.e., here or hence
#20
אַשְׁלִ֨יךְ
to me that I may here cast
to throw out, down or away (literally or figuratively)
#21
לָכֶ֥ם
H0
#22
גּוֹרָ֛ל
lots
properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
#23
לִפְנֵ֥י
for you before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#24
יְהוָ֖ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#25
בְּשִׁלֹֽה׃
in Shiloh
shiloh, a place in palestine

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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