In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country—This comprehensive geographic catalog uses six Hebrew terms for terrain types, emphasizing total conquest across every ecological zone. The har (הַר, 'mountains'), shephelah (שְׁפֵלָה, 'lowlands'), arabah (עֲרָבָה, 'plains'), ashedoth (אֲשֵׁדוֹת, 'slopes/springs'), midbar (מִדְבָּר, 'wilderness'), and negev (נֶגֶב, 'south country') represent Canaan's full topographical diversity.
The Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites—The sixfold ethnic list (compare Exodus 3:8's sevenfold) catalogs the peoples Israel displaced under divine judgment for filling up the 'iniquity of the Amorites' (Genesis 15:16). This wasn't ethnic cleansing but covenant judgment executed through Israel as God's instrument, foreshadowing final judgment through Christ.
Historical Context
This catalog (12:7-24) functions as a victory monument in literary form, comparable to Egyptian and Mesopotamian king lists. The six terrain types represent Canaan's full ecological diversity from Mediterranean coast to Jordan rift valley. The six ethnic groups (compare Exodus 3:8's seven) represent the peoples under divine judgment. Archaeological surveys confirm the geopolitical fragmentation described here—Canaan was divided into numerous small city-states, not unified kingdoms, making systematic conquest feasible.
Questions for Reflection
How does the completeness of terrain types (mountains to wilderness) illustrate that Christian discipleship must engage every area of life, not just comfortable zones?
What does God's patient waiting until the Amorites' 'iniquity was full' (Genesis 15:16) teach about His justice being both certain and measured?
How should the reality of divine judgment through human agency inform your understanding of God's sovereignty in history?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country—This comprehensive geographic catalog uses six Hebrew terms for terrain types, emphasizing total conquest across every ecological zone. The har (הַר, 'mountains'), shephelah (שְׁפֵלָה, 'lowlands'), arabah (עֲרָבָה, 'plains'), ashedoth (אֲשֵׁדוֹת, 'slopes/springs'), midbar (מִדְבָּר, 'wilderness'), and negev (נֶגֶב, 'south country') represent Canaan's full topographical diversity.
The Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites—The sixfold ethnic list (compare Exodus 3:8's sevenfold) catalogs the peoples Israel displaced under divine judgment for filling up the 'iniquity of the Amorites' (Genesis 15:16). This wasn't ethnic cleansing but covenant judgment executed through Israel as God's instrument, foreshadowing final judgment through Christ.