Joshua 10:8

Authorized King James Version

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And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
יְהוָ֤ה And the LORD H3068
יְהוָ֤ה And the LORD
Strong's: H3068
Word #: 2 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 15
near, with or among; often in general, to
יְהוֹשֻׁ֙עַ֙ unto Joshua H3091
יְהוֹשֻׁ֙עַ֙ unto Joshua
Strong's: H3091
Word #: 4 of 15
jehoshua (i.e., joshua), the jewish leader
אַל H408
אַל
Strong's: H408
Word #: 5 of 15
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָ֣א Fear H3372
תִּירָ֣א Fear
Strong's: H3372
Word #: 6 of 15
to fear; morally to revere; causatively to frighten
מֵהֶ֔ם H1992
מֵהֶ֔ם
Strong's: H1992
Word #: 7 of 15
they (only used when emphatic)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 8 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְיָֽדְךָ֖ them into thine hand H3027
בְיָֽדְךָ֖ them into thine hand
Strong's: H3027
Word #: 9 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
נְתַתִּ֑ים them not for I have delivered H5414
נְתַתִּ֑ים them not for I have delivered
Strong's: H5414
Word #: 10 of 15
to give, used with greatest latitude of application (put, make, etc.)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 11 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יַעֲמֹ֥ד of them stand H5975
יַעֲמֹ֥ד of them stand
Strong's: H5975
Word #: 12 of 15
to stand, in various relations (literal and figurative, intransitive and transitive)
אִ֛ישׁ there shall not a man H376
אִ֛ישׁ there shall not a man
Strong's: H376
Word #: 13 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מֵהֶ֖ם H1992
מֵהֶ֖ם
Strong's: H1992
Word #: 14 of 15
they (only used when emphatic)
בְּפָנֶֽיךָ׃ before H6440
בְּפָנֶֽיךָ׃ before
Strong's: H6440
Word #: 15 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

God's encouragement to Joshua echoes His earlier reassurances (1:9; 8:1), demonstrating the ongoing need for divine strengthening even as victories multiply. The command "Fear them not" (al-tira mehem, אַל־תִּירָא מֵהֶם) addresses the natural human response to overwhelming odds—five united armies attacking simultaneously. The prophetic perfect tense "I have delivered" (netatiym, נְתַתִּים) again presents future victory as accomplished fact from God's eternal perspective, providing faith's basis for present confidence.

The promise "there shall not a man of them stand before thee" (lo-ya'amod ish mip'aneyka, לֹא־יַעֲמֹד אִישׁ מִפָּנֶיךָ) guarantees complete victory, using terminology identical to the promise in 1:5. The verb amad ("stand") implies not merely physical presence but maintained position or resistance—no enemy would successfully resist Joshua's divinely empowered assault. This promise finds ultimate fulfillment in Christ, before whom every knee shall bow (Philippians 2:10) and against whom no weapon formed shall prosper (Isaiah 54:17).

The theological significance extends beyond military history: God's promises provide the foundation for faith-filled action. Joshua was commanded to make a forced march through the night (verse 9), attacking superior numbers with exhausted troops—humanly foolish, yet divinely wise. Reformed theology emphasizes that true faith acts on God's word despite contrary circumstances, trusting divine promises over empirical probabilities. God's "fear not" transforms human calculation into faith-filled obedience.

Historical Context

The military situation was dire: five kings with combined armies attacked Gibeon, while Joshua's forces were based at Gilgal in the Jordan valley. The distance from Gilgal to Gibeon is approximately 20 miles with 3,300 feet elevation gain, requiring an all-night forced march through difficult terrain. Ancient armies typically avoided night marches due to coordination difficulties and vulnerability to ambush, making Joshua's night approach strategically brilliant—it achieved complete tactical surprise.

The coalition's focus on punishing Gibeon before engaging Israel proper reveals ancient Near Eastern warfare priorities. Cities that betrayed alliances or submitted to enemies faced exemplary punishment to deter similar defections. By attacking Gibeon, the coalition sent a message to other Canaanite cities: resistance to Israel, not accommodation, was the required response. However, this decision forced the coalition into premature engagement with Israel on ground of Joshua's choosing.

The battle would demonstrate the fulfillment of Rahab's confession that God "hath given you the land" and that "all the inhabitants of the land faint because of you" (2:9). The coalition's fear-driven aggression against Gibeon, rather than calculated defensive strategy, indicates psychological dislocation—leaders making tactical errors due to panic rather than maintaining strategic discipline. Fear of the Lord, which is wisdom's beginning (Proverbs 9:10), was absent; natural fear, which clouds judgment, dominated Canaanite decision-making.

Questions for Reflection

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