Deuteronomy 3:2

Authorized King James Version

And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.

Word-by-Word Analysis
#1
וַיֹּ֨אמֶר
said
to say (used with great latitude)
#2
יְהוָ֤ה
And the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#3
אֵלַי֙
near, with or among; often in general, to
#4
אַל
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
#5
תִּירָ֣א
unto me Fear
to fear; morally to revere; causatively to frighten
#6
אֹת֔וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#7
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#8
בְיָֽדְךָ֞
into thy hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#9
נָתַ֧תִּי
him not for I will deliver
to give, used with greatest latitude of application (put, make, etc.)
#10
אֹת֛וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#12
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#13
עַמּ֖וֹ
him and all his people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#14
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#15
אַרְצ֑וֹ
and his land
the earth (at large, or partitively a land)
#16
עָשִׂ֗יתָ
and thou shalt do
to do or make, in the broadest sense and widest application
#17
לּ֔וֹ
H0
#18
כַּֽאֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#19
עָשִׂ֗יתָ
and thou shalt do
to do or make, in the broadest sense and widest application
#20
לְסִיחֹן֙
unto Sihon
sichon, an amoritish king
#21
מֶ֣לֶךְ
king
a king
#22
הָֽאֱמֹרִ֔י
of the Amorites
an emorite, one of the canaanitish tribes
#23
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#24
יוֹשֵׁ֖ב
which dwelt
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#25
בְּחֶשְׁבּֽוֹן׃
at Heshbon
cheshbon, a place east of the jordan

Analysis

This verse develops the salvation theme central to Deuteronomy. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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