John 15:25

Authorized King James Version

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But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

Original Language Analysis

ἀλλ' But G235
ἀλλ' But
Strong's: G235
Word #: 1 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἵνα this cometh to pass that G2443
ἵνα this cometh to pass that
Strong's: G2443
Word #: 2 of 15
in order that (denoting the purpose or the result)
πληρωθῇ might be fulfilled G4137
πληρωθῇ might be fulfilled
Strong's: G4137
Word #: 3 of 15
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
G3588
Strong's: G3588
Word #: 4 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος the word G3056
λόγος the word
Strong's: G3056
Word #: 5 of 15
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
G3588
Strong's: G3588
Word #: 6 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
γεγραμμένος that is written G1125
γεγραμμένος that is written
Strong's: G1125
Word #: 7 of 15
to "grave", especially to write; figuratively, to describe
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 15
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
νόμῳ law G3551
νόμῳ law
Strong's: G3551
Word #: 10 of 15
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 11 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 12 of 15
demonstrative, that (sometimes redundant); causative, because
Ἐμίσησάν They hated G3404
Ἐμίσησάν They hated
Strong's: G3404
Word #: 13 of 15
to detest (especially to persecute); by extension, to love less
με me G3165
με me
Strong's: G3165
Word #: 14 of 15
me
δωρεάν without a cause G1432
δωρεάν without a cause
Strong's: G1432
Word #: 15 of 15
gratuitously (literally or figuratively)

Analysis & Commentary

But this cometh to pass, that the word might be fulfilled that is written in their law (ἀλλ' ἵνα πληρωθῇ ὁ λόγος ὁ ἐν τῷ νόμῳ αὐτῶν γεγραμμένος/all' hina plērōthē ho logos ho en tō nomō autōn gegrammenos)—the purpose clause hina plērōthē (that it might be fulfilled) shows divine sovereignty orchestrating even human hatred to accomplish scriptural prophecy. Plēroō (to fulfill) means to bring to completion, to satisfy fully.

The phrase in their law (ἐν τῷ νόμῳ αὐτῶν/en tō nomō autōn) uses "law" (nomos) broadly for all Scripture, here specifically the Psalms. Jesus calls it "their law" not disowning it, but emphasizing that the very Scriptures they claimed as authority condemned their rejection of Messiah.

They hated me without a cause (ἐμίσησάν με δωρεάν/emisēsan me dōrean) quotes Psalm 69:4 (also Psalm 35:19). The adverb dōrean literally means "as a free gift"—gratuitously, without reason, undeservedly. Jesus gave them perfect teaching, sinless example, compassionate healings, miraculous signs—yet they responded with causeless hatred.

This fulfills David's prophetic experience as type of Christ. David suffered unjust persecution despite serving God faithfully; Jesus suffered ultimate injustice despite being God incarnate serving humanity perfectly. The causeless hatred proves not Jesus' guilt but humanity's depravity. When perfect love meets fallen humanity, hatred results—not because love deserves it, but because darkness hates light (John 3:19-20).

Historical Context

Jesus references Psalm 69:4: "They that hate me without a cause are more than the hairs of mine head." This psalm is deeply messianic—verse 9 is quoted in John 2:17 ("zeal for thine house hath eaten me up"), verse 21 is fulfilled at the crucifixion ("they gave me also gall for my meat; and in my thirst they gave me vinegar to drink"), and verse 25 is applied to Judas in Acts 1:20.

By identifying His experience with Psalm 69, Jesus claims messianic identity and explains His suffering as prophetically predetermined. The hatred He faced wasn't divine failure but scriptural fulfillment. God foreknew and foretold the Messiah's rejection; this didn't prevent the cross but proved Jesus' identity as the suffering Servant of Isaiah 53.

The phrase "their law" is poignant—the Scriptures given by God, which testify of Christ (John 5:39), became "theirs" in possessive but not submissive sense. They owned the text but missed the meaning, read the words but rejected the Word made flesh.

Early Christians used this verse apologetically, showing Jewish rejection of Jesus fulfilled rather than contradicted Scripture. Messiah must suffer (Luke 24:25-27, Acts 17:2-3); opposition proved rather than disproved Jesus' identity.

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