John 14:8

Authorized King James Version

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Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

Original Language Analysis

λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 1 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 2 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Φίλιππος Philip G5376
Φίλιππος Philip
Strong's: G5376
Word #: 3 of 11
fond of horses; philippus, the name of four israelites
Κύριε Lord G2962
Κύριε Lord
Strong's: G2962
Word #: 4 of 11
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
δεῖξον shew G1166
δεῖξον shew
Strong's: G1166
Word #: 5 of 11
to show (literally or figuratively)
ἡμῖν us G2254
ἡμῖν us
Strong's: G2254
Word #: 6 of 11
to (or for, with, by) us
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρα the Father G3962
πατέρα the Father
Strong's: G3962
Word #: 8 of 11
a "father" (literally or figuratively, near or more remote)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀρκεῖ it sufficeth G714
ἀρκεῖ it sufficeth
Strong's: G714
Word #: 10 of 11
properly, to ward off, i.e., (by implication) to avail (figuratively, be satisfactory)
ἡμῖν us G2254
ἡμῖν us
Strong's: G2254
Word #: 11 of 11
to (or for, with, by) us

Analysis & Commentary

Philip saith unto him, Lord, shew us the Father, and it sufficeth us (δεῖξον ἡμῖν τὸν πατέρα, καὶ ἀρκεῖ ἡμῖν)—Philip's request reveals a profound misunderstanding. Despite three years with Jesus, he still sought a theophanic vision like Moses at Sinai (Exodus 33:18). The verb deixon (show, reveal) implies wanting a spectacular manifestation, while arkei (it is enough) suggests this would resolve all their doubts.

Jesus's response in verse 9 is one of the most poignant rebukes in Scripture: "Have I been so long time with you, and yet hast thou not known me?" Philip's failure to recognize the full deity of Christ incarnate—that seeing Jesus is seeing the Father—demonstrates how even close disciples struggled with the incarnation's revolutionary claim: God has made himself visible in human flesh (Colossians 1:15, Hebrews 1:3).

Historical Context

This exchange occurs in the Upper Room on the night before Jesus's crucifixion (AD 30). Philip, one of the Twelve from Bethsaida (John 1:43-44), had witnessed Jesus's miracles for three years. First-century Jewish expectation anticipated a future revelation of God's glory (Isaiah 40:5), but Philip failed to grasp that this revelation stood before him in Jesus.

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