John 12:37

Authorized King James Version

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But though he had done so many miracles before them, yet they believed not on him:

Original Language Analysis

Τοσαῦτα so many G5118
Τοσαῦτα so many
Strong's: G5118
Word #: 1 of 11
apparently from g3588 and g3739) and g3778 (including its variations); so vast as this, i.e., such (in quantity, amount, number of space)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 11
but, and, etc
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 3 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σημεῖα miracles G4592
σημεῖα miracles
Strong's: G4592
Word #: 4 of 11
an indication, especially ceremonially or supernaturally
πεποιηκότος had done G4160
πεποιηκότος had done
Strong's: G4160
Word #: 5 of 11
to make or do (in a very wide application, more or less direct)
ἔμπροσθεν before G1715
ἔμπροσθεν before
Strong's: G1715
Word #: 6 of 11
in front of (in place (literally or figuratively) or time)
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 7 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 8 of 11
the absolute negative (compare g3361) adverb; no or not
ἐπίστευον yet they believed G4100
ἐπίστευον yet they believed
Strong's: G4100
Word #: 9 of 11
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς on G1519
εἰς on
Strong's: G1519
Word #: 10 of 11
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 11 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Despite 'so many miracles,' the majority don't believe, fulfilling Isaiah's prophecy (Is 53:1). The Greek construction emphasizes stubborn unbelief despite overwhelming evidence. Miracles authenticate Jesus' claims but don't guarantee belief—faith requires spiritual regeneration, not merely empirical proof. This demonstrates total depravity: even undeniable evidence doesn't penetrate unregenerate hearts. Their unbelief validates Jesus' earlier teaching about needing spiritual birth (3:3). The fulfillment of Isaiah proves God's sovereignty over even human rebellion.

Historical Context

John records numerous signs throughout his Gospel (2:11; 4:54; 6:14; 11:47). The crowd's persistent unbelief despite these validates the necessity of divine regeneration for faith.

Questions for Reflection

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