Job 9:15

Authorized King James Version

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Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

Original Language Analysis

אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 1 of 7
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִם H518
אִם
Strong's: H518
Word #: 2 of 7
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
צָ֭דַקְתִּי Whom though I were righteous H6663
צָ֭דַקְתִּי Whom though I were righteous
Strong's: H6663
Word #: 3 of 7
to be (causatively, make) right (in a moral or forensic sense)
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 4 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
אֶעֱנֶ֑ה yet would I not answer H6030
אֶעֱנֶ֑ה yet would I not answer
Strong's: H6030
Word #: 5 of 7
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
לִ֝מְשֹׁפְטִ֗י to my judge H8199
לִ֝מְשֹׁפְטִ֗י to my judge
Strong's: H8199
Word #: 6 of 7
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶתְחַנָּֽן׃ but I would make supplication H2603
אֶתְחַנָּֽן׃ but I would make supplication
Strong's: H2603
Word #: 7 of 7
properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

Analysis & Commentary

Job states 'Though I were righteous, yet would I not answer, but I would make supplication to my judge.' This paradox captures the book's tension: Job maintains innocence yet recognizes he cannot defend himself before absolute holiness. Only supplication, not self-justification, remains appropriate before God.

Historical Context

Ancient legal proceedings assumed both parties stood on equal ground, but Job recognizes divine-human asymmetry. This anticipates New Testament teaching that even righteousness is filthy rags before God (Isaiah 64:6).

Questions for Reflection