Job 37:9
Out of the south cometh the whirlwind: and cold out of the north.
Original Language Analysis
מִן
H4480
מִן
Strong's:
H4480
Word #:
1 of 6
properly, a part of; hence (prepositionally), from or out of in many senses
Cross References
Job 9:9Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.Isaiah 21:1The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.Psalms 104:3Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Historical Context
Pre-scientific meteorology explained weather through divine causation rather than atmospheric pressure systems. Elihu's directional specificity (south = whirlwind, north = cold) shows careful observation of Palestinian climate patterns, which he interprets theologically as evidence of God's ordered governance.
Questions for Reflection
- How does recognizing that God 'stores' and 'releases' weather from His chambers affect your response to life's sudden storms?
- What natural patterns in your environment can you observe as evidence of divine design rather than random chance?
- Why does Elihu emphasize the predictable directionality of weather (south/north) when arguing for God's sovereignty?
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Analysis & Commentary
Out of the south cometh the whirlwind (min-heder tabo sufah, מִן־הַחֶדֶר תָּבוֹא סוּפָה)—The Hebrew heder (חֶדֶר) means 'chamber' or 'inner room,' suggesting God stores weather in celestial storehouses (Psalm 135:7, Jeremiah 10:13). Sufah (סוּפָה) denotes a tempest or whirlwind. And cold out of the north (u-min-mezarim qarah, וּמִן־מְזָרִים קָרָה)—mezarim literally means 'scattering winds,' while qarah (קָרָה) is cold or frost.
Elihu's meteorological observation reflects ancient Near Eastern geography: southern desert storms brought dust-laden whirlwinds, while northern winds from snow-capped mountains brought freezing temperatures. Yet he sees natural patterns as evidence of divine design, not autonomous natural law. This 'chamber' language anticipates God's question to Job: 'Have you entered the storehouses of the snow?' (Job 38:22).