Jeremiah 8:2

Authorized King James Version

And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.

Word-by-Word Analysis
#1
וּשְׁטָחוּם֩
And they shall spread
to expand
#2
לַשֶּׁ֨מֶשׁ
them before the sun
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
#3
וְלַיָּרֵ֜חַ
and the moon
the moon
#4
וּלְכֹ֣ל׀
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#5
צְבָ֣א
and all the host
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
#6
הַשָּׁמַ֗יִם
of heaven
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
#7
אֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#8
אֲהֵב֜וּם
whom they have loved
to have affection for (sexually or otherwise)
#9
וַאֲשֶׁ֤ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
עֲבָדוּם֙
and whom they have served
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
#11
וַֽאֲשֶׁר֙
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
הָלְכ֣וּ
whom they have walked
to walk (in a great variety of applications, literally and figuratively)
#13
אַֽחֲרֵיהֶ֔ם
and after
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
#14
וַאֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
דְּרָשׁ֔וּם
and whom they have sought
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
#16
וַאֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#17
הִֽשְׁתַּחֲו֖וּ
and whom they have worshipped
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
#18
לָהֶ֑ם
H0
#19
לֹ֤א
not (the simple or abs. negation); by implication, no; often used with other particles
#20
יֵאָֽסְפוּ֙
they shall not be gathered
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
#21
וְלֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#22
יִקָּבֵ֔רוּ
nor be buried
to inter
#23
לְדֹ֛מֶן
they shall be for dung
manure
#24
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#25
פְּנֵ֥י
upon the face
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#26
הָאֲדָמָ֖ה
of the earth
soil (from its general redness)
#27
יִֽהְיֽוּ׃
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis

This verse develops the salvation theme central to Jeremiah. The concept of love reflects the development of salvation within biblical theology. The emotional and relational language employed here is characteristic of biblical literature contributing to the canon's theological witness, emphasizing the personal nature of divine-human relationship. The original language emphasizes agape in Greek contexts or hesed in Hebrew, indicating covenantal loyalty, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood love. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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