And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. This verse provides precise chronological detail for Jerusalem's final siege—the ninth year of his reign (Zedekiah's), tenth month, tenth day corresponds to January 15, 588 BC by modern reckoning. Such precision emphasizes the historicity of this catastrophic event. The date became a perpetual fast day in Jewish observance (Zechariah 8:19), commemorating when Babylon's noose began tightening around Jerusalem.
Nebuchadrezzar (an alternate spelling of Nebuchadnezzar) came with all his army, indicating overwhelming force. They pitched against it (chanu, חָנוּ, meaning to encamp) and built forts (dayeq, דָּיֵק, siege works/ramparts) round about, completely encircling Jerusalem to prevent escape or resupply. Ancient siege warfare involved constructing earthworks, siege towers, battering rams, and perimeter walls to starve the city into submission. This siege lasted approximately 30 months (until 586 BC), causing terrible famine described in Lamentations (Lamentations 4:9-10). The siege fulfilled Deuteronomy 28:52-57's covenant curses for disobedience.
Historical Context
Nebuchadnezzar's siege of Jerusalem (588-586 BC) was his response to Zedekiah's rebellion. After Egypt encouraged Zedekiah to revolt (Jeremiah 37:5-7), Nebuchadnezzar marched his army from Babylon to crush the rebellion. Archaeological evidence from the Lachish Letters (ostraca found at Tel Lachish) provides contemporary documentation of Babylonian forces systematically conquering Judean fortresses before focusing on Jerusalem. The siege was temporarily lifted when an Egyptian relief force approached (Jeremiah 37:5), giving false hope, but the Babylonians returned to complete the siege. The famine conditions became so severe that mothers reportedly ate their own children (Lamentations 2:20, 4:10). The Babylonian siege techniques were ruthlessly effective—archaeological excavations show evidence of massive destruction layers from this period at multiple Judean sites. The tenth of Tevet remains a Jewish fast day commemorating the siege's beginning.
Questions for Reflection
How does the precise historical documentation of Jerusalem's siege strengthen confidence in Scripture's reliability?
What does the nearly 30-month siege's horror teach about the serious consequences of covenant unfaithfulness?
How should we understand the relationship between human military action (Nebuchadnezzar's siege) and divine judgment in this event?
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Analysis & Commentary
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about. This verse provides precise chronological detail for Jerusalem's final siege—the ninth year of his reign (Zedekiah's), tenth month, tenth day corresponds to January 15, 588 BC by modern reckoning. Such precision emphasizes the historicity of this catastrophic event. The date became a perpetual fast day in Jewish observance (Zechariah 8:19), commemorating when Babylon's noose began tightening around Jerusalem.
Nebuchadrezzar (an alternate spelling of Nebuchadnezzar) came with all his army, indicating overwhelming force. They pitched against it (chanu, חָנוּ, meaning to encamp) and built forts (dayeq, דָּיֵק, siege works/ramparts) round about, completely encircling Jerusalem to prevent escape or resupply. Ancient siege warfare involved constructing earthworks, siege towers, battering rams, and perimeter walls to starve the city into submission. This siege lasted approximately 30 months (until 586 BC), causing terrible famine described in Lamentations (Lamentations 4:9-10). The siege fulfilled Deuteronomy 28:52-57's covenant curses for disobedience.