Jeremiah 52:7

Authorized King James Version

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Word-by-Word Analysis
#1
וַתִּבָּקַ֣ע
was broken up
to cleave; generally, to rend, break, rip or open
#2
הָעִ֖יר
Then the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#3
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#4
אַנְשֵׁ֣י
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#5
הַמִּלְחָמָ֡ה
of war
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#6
יִבְרְחוּ֩
fled
to bolt, i.e., figuratively, to flee suddenly
#7
וַיֵּצְא֨וּ
and went forth
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#8
הָעִ֖יר
Then the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#9
לַ֗יְלָה
by night
properly, a twist (away of the light), i.e., night; figuratively, adversity
#10
דֶּ֥רֶךְ
by the way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#11
שַׁ֤עַר
of the gate
an opening, i.e., door or gate
#12
בֵּין
between (repeated before each noun, often with other particles); also as a conjunction, either...or
#13
הַחֹמֹתַ֙יִם֙
between the two walls
a wall of protection
#14
אֲשֶׁר֙
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#15
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#16
גַּ֣ן
garden
a garden (as fenced)
#17
הַמֶּ֔לֶךְ
which was by the king's
a king
#18
וְכַשְׂדִּ֥ים
now the Chaldeans
a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people
#19
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#20
הָעִ֖יר
Then the city
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
#21
סָבִ֑יב
round about
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
#22
וַיֵּלְכ֖וּ
to walk (in a great variety of applications, literally and figuratively)
#23
דֶּ֥רֶךְ
by the way
a road (as trodden); figuratively, a course of life or mode of action, often adverb
#24
הָעֲרָבָֽה׃
of the plain
a desert; especially (with the article prefix) the (generally) sterile valley of the jordan and its continuation to the red sea

Analysis

This verse develops the salvation theme central to Jeremiah. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jeremiah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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