Jeremiah 52:6

Authorized King James Version

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And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.

Original Language Analysis

לַחֹ֔דֶשׁ day of the month H2320
לַחֹ֔דֶשׁ day of the month
Strong's: H2320
Word #: 1 of 12
the new moon; by implication, a month
הָֽרְבִיעִי֙ And in the fourth H7243
הָֽרְבִיעִי֙ And in the fourth
Strong's: H7243
Word #: 2 of 12
fourth; also (fractionally) a fourth
בְּתִשְׁעָ֣ה in the ninth H8672
בְּתִשְׁעָ֣ה in the ninth
Strong's: H8672
Word #: 3 of 12
nine or (ordinal) ninth
לַחֹ֔דֶשׁ day of the month H2320
לַחֹ֔דֶשׁ day of the month
Strong's: H2320
Word #: 4 of 12
the new moon; by implication, a month
וַיֶּחֱזַ֥ק was sore H2388
וַיֶּחֱזַ֥ק was sore
Strong's: H2388
Word #: 5 of 12
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
הָרָעָ֖ב the famine H7458
הָרָעָ֖ב the famine
Strong's: H7458
Word #: 6 of 12
hunger (more or less extensive)
בָּעִ֑יר in the city H5892
בָּעִ֑יר in the city
Strong's: H5892
Word #: 7 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 8 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
הָיָ֥ה H1961
הָיָ֥ה
Strong's: H1961
Word #: 9 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לֶ֖חֶם so that there was no bread H3899
לֶ֖חֶם so that there was no bread
Strong's: H3899
Word #: 10 of 12
food (for man or beast), especially bread, or grain (for making it)
לְעַ֥ם for the people H5971
לְעַ֥ם for the people
Strong's: H5971
Word #: 11 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 12 of 12
the earth (at large, or partitively a land)

Analysis & Commentary

And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land. This verse records the humanitarian catastrophe preceding Jerusalem's fall. The date (July 18, 586 BCE, per verse 1-2 chronology) marks when famine reached unbearable severity after thirty months of siege. The phrase "no bread for the people of the land" indicates complete food supply exhaustion—not mere shortages but total absence. Lamentations 4:9-10 describes the horror: people preferring death by sword to slow starvation, even cannibalism occurring.

The famine represents covenant curse fulfillment (Deuteronomy 28:53-57). God's warnings weren't empty threats but promises kept when repentance didn't come. The physical hunger symbolizes deeper spiritual starvation—generations had rejected God's word, producing souls as famished as bodies. Amos's prophecy finds fulfillment: "Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread... but of hearing the words of the LORD" (Amos 8:11).

Theologically, this verse teaches:

  1. Covenant violations bring tangible, historical consequences
  2. God's judgments often work through natural means (famine, plague, sword) while remaining divine in origin
  3. physical suffering can express spiritual realities
  4. God's patience has limits—persistent rejection eventually brings prophesied judgment.

The solemnity warns against presuming on grace while persisting in sin.

Historical Context

Ancient siege warfare deliberately aimed at starvation. Babylon surrounded Jerusalem, cutting off food supplies and allowing defenders to exhaust internal stores. Archaeological evidence from other ancient Near Eastern sieges (e.g., Lachish) shows similar tactics. The thirty-month duration of Jerusalem's siege (January 588 to July 586 BCE) exceeded most ancient sieges, explaining the famine's severity.

The date is commemorated in Jewish tradition as the fast of the fourth month (Zechariah 8:19). The traumatic memory shaped Jewish consciousness for centuries. Jesus later wept over Jerusalem (Luke 19:41-44), prophesying another destruction (70 CE) that would repeat this horror. The historical recurrence demonstrates that rejecting God's word leads repeatedly to judgment—a pattern continuing until final judgment (Matthew 24:15-21; Revelation 6:8).

Questions for Reflection

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